DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 420 KB)
Determining the Yartzeit of Somebody Who Passed Away During Adar Rishon

A leap year in the Jewish calendar is a year containing two months of Adar, to which we refer as "Adar Rishon" ("the first Adar") and "Adar Sheni" ("the second Adar").

If a person passes away, Heaven forbid, during the month of Adar Rishon in a leap year, then his Yartzeit (anniversary of his death) is observed on non-leap years on the corresponding day in the month of Adar. The exception to this rule, as Rav David Yosef (son of Hacham Ovadia Yosef) writes in his work Torat Ha'mo'adim (laws of Adar, p. 19), is when the individual passed away on the thirtieth day of Adar Rishon. The thirtieth of Adar Rishon is observed as the first day of Rosh Hodesh Adar Sheni, and therefore on non-leap years, the Yartzeit is likewise observed on the first day of Rosh Hodesh Adar – the thirtieth of Shevat. Even though the person died on the thirtieth of Adar Rishon, in determining the Yartzeit we focus on this day's status as the first day of Rosh Hodesh Adar Sheni, and thus the Yartzeit will be observed on the thirtieth day of Shevat, or the first day of Rosh Hodesh Adar.

Of course, this applies only on non-leap years. On leap years, the family members will observe the Yartzeit on the actual date on which the individual passed away – the thirtieth of Adar Rishon.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found