DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 496 KB)
How to Determine the First Yartzeit During a Leap Year

Generally speaking, a Yartzeit – the anniversary of a family member's passing, on which several practices are observed in memory of the deceased – takes place on the calendar date on which the deceased family member had passed away. Thus, for example, if a person died, Heaven forbid, on the first day of the month of Tevet, his family members observe the Yartzeit every year thereafter on the first of Tevet.

An exception to this rule is a case where the first year after the family member's passing is a leap year, meaning, it contains two months of Adar (Adar Alef and Adar Bet). The first Yartzeit after an individual's passing is observed twelve months after the death, which, during a leap year, occurs one month before the calendar date. For example, if a person passed away on the first of Tevet during a leap year, the first Yartzeit will be observed twelve months later – on the first of Kislev. Given the addition of a second Adar, the Yartzeit will be observed in Kislev, rather than in Tevet. In all subsequent years, however, the Yartzeit is observed on the calendar date, the first of Tevet. This is the ruling of Rav Shemuel Pinhasi (contemporary, Israel), in his work Haim Va'hesed (p. 343; listen to audio recording for precise citation).

Summary: A Yartzeit is observed on the calendar date of a family member's passing; however, the first Yartzeit is observed twelve months after the passing, and thus if the first year is a leap year, the first Yartzeit will be observed exactly one month before the calendar date of the passing.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found