DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Leah bat Virgina

Dedicated By
Friends and Family

Click Here to Sponsor Daily Halacha
      
(File size: 882 KB)
The Status of Pasteurized Wine

A well-established Halacha forbids partaking of wine or grape juice that had been handled by a gentile or Shabbat violator, unless the wine is "Mevushal," meaning, it had been cooked. The question arises, does the process of pasteurization, which entails heating wine to a temperature exceeding 170 degrees Fahrenheit, suffice to render wine Mevushal?

Hacham Bension Abba Shaul (Jerusalem, 1923-1998), in his work Or Le'sion (vol. 2, p. 187), ruled that pasteurization does not qualify as "cooking" with respect to the Halacha of wine handled by a gentile. He notes that the Shach (commentary to the Shulhan Aruch by Rabbi Shabtai Ha'kohen, 1621-1662), in his commentary to Yoreh De'a (123), rules that wine is considered Mevushal only if its quantity diminished somewhat as a result of boiling. Pasteurization is performed in a closed container such that the full quantity of the wine is retained. Hence, according to Hacham Bension, pasteurization does not meet the qualifications of Mevushal, and one may therefore not partake of pasteurized wine that had been handled by a gentile, unless the wine had also been boiled in an open utensil.

Hacham Ovadia Yosef, however, in his work Yabia Omer (vol. 9, p. 256), disagrees. He cites the work Ma'aseh Ha'ge'onim (p. 77) as recording the view of several Geonim that the wine's quantity does not have to be diminished for the boiling to render the wine Mevushal. Hacham Ovadia further notes that the Shulhan Aruch (Yoreh De'a 123:3) defines "Yayin Mevushal" as wine that has been brought to a boil over a fire, making no mention whatsoever of its diminished quantity. Accordingly, Hacham Ovadia contends that pasteurization does, in fact, qualify as "cooking" with respect to the status of wine, and it is therefore permissible to drink pasteurized wine or grape juice that had been handled by a gentile or Shabbat violator. This is also the position taken by Rabbi Moshe Feinstein (Russia-America, 1895-1986), in his work Iggerot Moshe (3:31). In fact, he extended this ruling even further, claiming that wine is deemed Mevushal even it only eached the temperature of "Yad Soledet Bo" (the point at which one's hand would immediately recoil on contact), even if did not reach a boil.

Summary: Halacha forbids partaking of wine or grape juice that had been handled by a non-Jew or Shabbat violator, unless it had been brought to a boil, such as through the process of pasteurization.

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found