DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.49 MB)
Determining the Minimum Amount of Cake Upon Which One Must Recite "Al Ha'mihya"

Halacha requires reciting the Beracha Aharona of "Al Ha'mihya" after eating a Ke'zayit of grain foods. The question arises, however, as to whether this rule refers to a Ke'zayit of flour, or a Ke'zayit overall. Cake and cookies, for example, consist of much more than just flour; they include eggs, sugar, shortening and other ingredients. Does the obligation of "Al Ha'mihya" take effect whenever one partakes of a Ke'zayit of cake, regardless of the proportion of grain to other ingredients, or does this obligation apply only if one eats a Ke'zayit of flour?

This issue is subject to debate among the Halachic authorities. The work Zera Avraham maintains that one recites "Al Ha'mihya" only if he partakes of a Ke'zayit of flour within the period of "Kede Achilat Pares," or approximately 7 minutes. Thus, if a person ate a large piece of cake but which consists of only a small proportion of flour, he will likely not be required to recite "Al Ha'mihya" according to this view, since in all likelihood he has not eaten a "Ke'zayit" of flour within seven minutes of eating. The Kaf Ha'haim (work of Halacha by Rabbi Yaakov Sofer, 1870-1939), in Siman 208 (53), cites this position in the name of the Gaon of Vilna (Rabbi Eliyahu of Vilna, 1720-1797).

On the opposite extreme, the Peri Hadash (commentary to the Shulhan Aruch by Rabbi Hizkiya Da Silva, 1659-1698) held that once a food contains flour, the consumption of a Ke'zayit of that food requires the recitation of "Al Ha'mihya." Regardless of the proportion of flour to other ingredients, if a food contains flour it is viewed in its entirety as a grain product with respect to Berachot. Hence, partaking of a Ke'zayit of this food within seven minutes obligates one to recite "Al Ha'mihya" irrespective of the amount of flour consumed during this period.

In the middle of these two extremes we find a third position, that of the "Ginat Veradim," who claimed that the Halacha in such a case depends on the proportion comprised by the flour. If the flour constitutes one-sixth or more of the given product, then the entire item has the status of a grain food and the consumption of a Ke'zayit requires the recitation of "Al Ha'mihya." If, however, the flour comprises less than this proportion of the food item, then one recites "Al Ha'mihya" only if he partakes of a Ke'zayit of flour within the period of "Kede Achilat Pares."

As for the final Halacha, a number of leading authorities follow the ruling of the "Ginat Veradim," whereby this issue depends on whether or not the flour constitutes at least one-sixth of the food. This is the ruling of Hacham Ben Sion Abba Shaul (Israel, 1924-1998), in his work Or Le'sion (vol. 2, p. 169), as well as of Rabbi Moshe Halevi (Israel, 1961-2001), in his work Birkat Hashem (vol. 2, p. 166). Hacham Ovadia Yosef likewise adopts this position in his work Hazon Ovadia (Laws of Berachot, p. 190; listen to audio recording for precise citation).

Summary: If one eats a piece of cake, the amount he must eat to require the recitation of "Al Ha'mihya" depends on its composition. If flour comprises one-sixth or more of the cake, then one recites "Al Ha'mihya" anytime he eats a Ke'zayit of this cake within seven minutes. If flour comprises less than this proportion, then it requires "Al Ha'mihya" only if one partakes of enough cake that he has eaten a Ke'zayit of flour within seven minutes.

 


Recent Daily Halachot...
It Is Permissible To Invest In A Company That Is Open On Shabbat
Is It Permissible To Replace A Door Knob On Shabbat That Fell Off The Door
Removing a Pasul Talit On Shabbat In The Public Domain
On Shabbat, Should One Wear New Clothes That Do Not Fit Well or Old Clothes That Fit Better
If One Forgot to Add "Ritze Ve'hachalitzenu" in Birkat Ha'mazon on Shabbat
Hitting Children & Causing Bleeding on Shabbat
Is It Permissible To Use Perfume as Besamim in Havdallah
Is It Permissible To Add Water To A Vase Of Hadasim or Flowers On Shabbat
Is Pushing A Stroller On Shabbat In An Area Witth An Eruv Forbidden Based On The Prohibition of Plowing
Cutting Nails and Combing Hair In Preparation For Mikveh On Shabbat
Is It Permissible To Eat Before Musaf On Shabbat
Playing Games on Shabbat
Is It Permissible On Shabbat To Remove Dry Skin or A Wart
Is It Permissible On Shabbat To Use A Salt Shaker That Contains Rice Or Is It Considered Sifting Which Is Prohibited On Shabbat
Issues Concerning Forbidden Speech on Shabbat
Page of 239
3585 Halachot found