DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Abraham ben David Ben-Shushan
" May Hashem grant our father a good health and speedy recovery. Amen."

Dedicated By
his family

Click Here to Sponsor Daily Halacha
      
(File size: 724 KB)
Chanukah- Where Should the Menorah in the Synagogue be Positioned

The Shulhan Aruch (O.H. 671:7) rules that Hanukah candles must be lit each night not only in every individual home, but also in the synagogue, in order to further publicize the Hanukah miracle.

The Menorah in the synagogue should be positioned near the southern wall, to the right of the ark, just as in the Bet Ha'mikdash the Menorah was situated along the southern wall. The Menorah should be placed parallel to the southern wall, running east to west, rather than perpendicular to the wall.

From which side of the Menorah should the lighting begin on the first night of Hanukah?

The Mishna Berura (commentary to the Shulhan Aruch by Rabbi Yisrael Meir Kagan, 1839-1933) ruled that the first candle should be placed at the side nearest to the ark. The individual who lights the Menorah, the Mishna Berura writes, should stand with his back facing southward, towards the southern wall of the synagogue, and light the candle furthest to his right on the first night of Hanukah. On each subsequent night, one candle is added towards the left. The Kaf Ha'haim Sofer (work of Halacha by Rabbi Yaakov Haim Sofer, 1870-1939), however, rules (671:69) that the Sephardic custom is to stand facing southward, and to light on the first night the candle furthest from the ark, to his right. Then, on each night, a candle is added towards the left. This is, indeed, the proper practice to follow.

Incidentally, it should be noted that whenever one lights the Hanukah candles, he must ensure to position himself in such a way that he will first encounter the newest candle, which must be lit first. The Halachic rule of "En Ma'avirin Al Ha'misvot" establishes that one should not pass by an opportunity to perform a Misva. Hence, as the Mishna Berura rules, one should stand off to the left of the Menorah while reciting the Berachot, such that when he proceeds to light the candles he will first encounter the newest candle. Otherwise, if he stands to the right, he will have to reach over the rightmost candles to first light the newest candle, in violation of the rule of "En Ma'avirin Al Ha'misvot."

Summary: The Menorah in the synagogue should be positioned along the southern wall, running east to west. The person who lights the Menorah in the synagogue should stand in front of the Menorah facing southward, and the candle lit on the first day of Hanukah should be the rightmost candle, which is furthest from the ark.

 


Recent Daily Halachot...
If One is Unsure Whether or Not He Counted the Omer
May One Purchase and Wear New Clothing During the Omer Period?
Sefirat Ha’omer – Training Children in the Misva; The Status of Women Vis-à-vis Counting the Omer
If One Remembers After Sundown That He Had Not Counted the Omer
Sefirat Ha’omer – If the Hazzan Had Missed a Day of Counting
Sefirat Ha’omer – If One Forgot to Count at Night and the Next Day, Until Ben Ha’shemashot
Sefirat Ha’omer – If a Person Missed a Day of Counting
Sefirat HaOmer- Ladies Counting The Omer??
Sefirat Ha'omer – Counting Before the Age of Bar-Misva, and a Boy Who Becomes Bar-Misva during the Omer
The Underlying Reason Behind the Mitzva of Sefirat Ha'omer; the Status of the Mitzva Nowadays
Would it be Permissible to Take a Haircut if the Quarantine Ends During the Omer Period?
Cutting Fingernails, Moving Into a New Home and Hosting a Hanukat Ha’bayit During the Omer
May a Bar Misva Boy and His Father Take a Haircut in Honor of the Occasion During the Omer?
If a Community Rabbi Missed a Day of Sefirat Ha’omer
May a Music Teacher Continue Teaching Music During the Omer Period?
Page of 239
3585 Halachot found