DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.38 MB)
Reciting a Beracha Over a Cooked Fruit or Vegetable

The Shulhan Aruch (Orah Haim 202:12) addresses the question of whether the Beracha one should recite on a fruit or vegetable depends on whether the food was eaten raw or cooked. He establishes the basic rule that if a fruit or vegetable is commonly eaten both raw and cooked – such as apples – then the Beracha remains the same regardless of how one eats the food. Whether one eats such a food raw or cooked, he recites "Bore Peri Ha'etz" (in the case of a fruit) or "Bore Peri Ha'adama" (in the case of a vegetable). Thus, one who eats an apple recites "Bore Peri Ha'etz" whether he eats it raw or cooked. Likewise, raw and cooked tomatoes are deemed equally edible, and thus one who eats a tomato in either state recites the Beracha of "Bore Peri Ha'dama," as Hacham Ovadia Yosef rules in his work Hazon Ovadia (Laws of Berachot, p. 143).

If, however, a fruit or vegetable is generally eaten only cooked or only raw – such as potatoes and eggplant, which are generally eaten only after they are cooked – then one who eats it in the deviant manner recites the Beracha of "She'hakol." Thus, for example, a person who eats a raw potato will recite "She'hakol," whereas one who eats a baked or boiled potato recites the Beracha of "Bore Peri Ha'adama."

The Halachic authorities address the question of which Beracha one recites over a food that normally loses its flavor when cooked unless it is cooked with other foods. A cucumber, for example, is generally eaten raw, as cooking is detrimental to its flavor. Some people, however, cook or fry cucumbers with meat and other foods, and the cucumbers become flavorful as a result of the foods with which they are cooked. Which Beracha should a person recite over the cucumbers in such a case?

The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in Parashat Pinhas (7), rules that in this case one must recite "She'hakol" over the cucumbers. Since the cucumbers have lost their intrinsic flavor, and are tasty only as a result of the accompanying foods, they are "downgraded," so-to-speak, to the generic Beracha of "She'hakol." Hacham Ovadia Yosef, however, in his work Halichot Olam (vol. 2, p. 97), disagrees. In his view, since the cucumbers are currently flavorful, they warrant the recitation of "Bore Peri Ha'adama" despite the fact that their flavor is the result of their exposure to other foods.

This case commonly arises in restaurants that serve cooked or steamed vegetables. These dishes often contain vegetables that one would normally eat only raw, but become flavorful when they are cooked with the other vegetables. According to Hacham Ovadia Yosef, one who eats such vegetables recites "Bore Peri Ha'adama" despite the fact that they are normally eaten only in their raw state.

Summary: A fruit or vegetable that is commonly eaten both raw and cooked requires the Beracha of "Ha'etz" (for fruits) or "Ha'adama" (for vegetables) regardless of whether it is raw or cooked. If a fruit or vegetable is commonly eaten only raw or only cooked, then one who eats it in the unusual manner recites "She'hakol." If a vegetable is commonly eaten only raw, and is eaten cooked only when it is prepared with other foods, such as meat, then one recites "Ha'adama" even when it is cooked, provided that it has a favorable taste.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found