DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Mrs.Nicole Levy

Dedicated By
Nissim Levy

Click Here to Sponsor Daily Halacha
      
(File size: 1.52 MB)
Reciting a Beracha Before Drinking Olive Oil

Which Beracha should a person recite if he drinks olive oil? Although olive oil is generally not drunk straight, and is rather used for seasoning or mixed with other ingredients, some people drink olive oil for medicinal purposes, such as to soothe a sore throat. Which Beracha would a person recite in this case?

The Shulhan Aruch (Orah Haim 202:4) rules that since drinking olive oil straight is "Mazik" – harmful for a person – one who drinks it should not recite a Beracha at all. According to Halacha, foods or drinks that are generally detrimental to one's health, and also provide no enjoyment, do not warrant the recitation of a Beracha. The Shulhan Aruch thus writes – based on the ruling of the Rif (Rabbi Yishak of Fez, Morocco, 1013-1103) and the Rosh (Rabbenu Asher Ben Yehiel, Germany-Spain, 1250-1327) – that one does not recite a Beracha before drinking olive oil. This is in contrast to the view of the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), who held that before drinking olive oil one should recite the Beracha of "She'hakol."

Surprisingly, the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909) held a third opinion, namely, that before drinking olive oil one should recite the Beracha of "Bore Peri Ha'etz." Some explained his position based on a comment of Rabbi Refael Baruch Toledano (Morocco, 1890-1970) in his Kisur Shulhan Aruch, that nowadays olive oil does not yield any detrimental health effects. Either due to the difference in the oil's processing or because of the physical makeup of people nowadays, drinking olive oil does not have the same effect as it had during the time of the Shulhan Aruch. For this reason, it would seem, the Ben Ish Hai reached the conclusion that one who drinks olive oil should recite the Beracha of "Bore Peri Ha'etz."

As for the final Halacha, Hacham Ovadia Yosef, in his work Yabia Omer (vol. 6, 48:6), applies here the famous rule of "Safek Berachot Le'hakel," that one should never recite a Beracha if some uncertainty exists as to whether it is required. Thus, one who drinks olive oil should not recite any Beracha, in accordance with the ruling of the Shulhan Aruch. This is also the ruling of Rabbi Moshe Halevi (Israel, 1961-2001), in his work Birkat Hashem (vol. 3, chapter 7).

Should a person recite a Beracha if he drinks olive oil mixed with another beverage? For example, the Talmud speaks of people who would drink olive oil mixed with beet juice. Would one recite a Beracha in such a case, and, if so, which Beracha should he recite?

Rabbi Moshe Halevi (ibid.) rules that the Halacha in such a case depends on whether the person drinks the mixture for the medicinal effects of the olive oil, or for enjoyment. If he drinks for medicinal purposes, then the olive oil constitutes the primary ingredient even if comprises a smaller proportion of the mixture than the other liquids. Hence, in such a case one would recite "Bore Peri Ha'etz," and, if he drinks an amount of a Revi'it, he recites after drinking the Beracha Aharona of "Al Ha'etz Ve'al Peri Ha'etz." (This is also the ruling of the Mishna Berura, 202:31.) If, however, one drinks the mixture for enjoyment, then the Beracha is determined based upon the majority ingredient in the mixture. If the olive oil constitutes the majority, then in this case, too, one recites "Bore Peri Ha'etz"; otherwise, such as if beet juice comprised the majority, then one would recite "She'hakol."

Summary: One who drinks olive oil straight does not recite any Beracha before drinking. If he mixes olive oil with another liquid and drinks the mixture for medicinal purposes, then he recites "Bore Peri Ha'etz" before drinking and "Al Ha'etz Ve'al Peri Ha'etz" after drinking. If he drinks the mixture for enjoyment, then the Beracha is determined based upon the majority ingredient in the mixture.

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found