DailyHalacha.com for Mobile Devices Now Available

Halacha is Shidduch/Zivug
 Eliyahu Elisha Ben Malka Frimcha
"He should get married to a religious girl and be chozer B'teshuva"

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 784 KB)
The Unique Opportunity of the Ten Days of Repentance, and the Special Obligation of Repentance on Yom Kippur

The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), in the second chapter of his Hilchot Teshuva (Halacha 6), describes the unique opportunity presented to the Jewish people during the ten days from Rosh Hashanah through Yom Kippur.  He writes (listen to audio for precise citation) that although Teshuva is always beneficial, on any day throughout the year, this ten-day period is especially propitious for earning atonement for one's misdeeds.  The prophet Yeshayahu (55:6) declares, "Seek out Hashem when He is available," and tradition teaches that he speaks here of the period from Rosh Hashanah through Yom Kippur, when God makes Himself "available" and is especially receptive to our prayers and repentance.

The Rambam then qualifies this concept, noting that it applies only to individual prayer and repentance.  When a community assembles to beseech God, however, their prayers are accepted at any time throughout the year, and not merely during the Ten Days of Repentance. 

In the next passage (Halacha 7), the Rambam speaks of the unique status of Yom Kippur as the day especially designated for repentance and atonement.  All Jews must verbally confess and repent on this day.  Accordingly, in each of the five prayer services on Yom Kippur (Arvit, Shaharit, Musaf, Minha and Ne'ila) we add the "Viduy" (confessional) in which we solemnly confess our sins before God and beseech Him for forgiveness.  The Rambam adds that during the private Amida prayer, the "Viduy" is appended at the end of the prayer, whereas in the Hazzan's repetition of the Amida, "Viduy" is recited as part of the fourth Beracha of the Amida prayer.

Finally, the Rambam writes that one must recite "Viduy" already on Erev Yom Kippur, before eating the Se'uda Ha'mafseket (final meal before the fast).  The reason, he explains, is that one might choke on his food and die before reciting the "Viduy," in which case he will have missed the opportunity to confess his sins and repent on the special day on Yom Kippur.  We therefore recite the "Viduy" during the Minha service on Erev Yom Kippur, before proceeding to eat the "Se'uda Ha'mafseket."

Summary: Although repentance is valuable and beneficial at all times, the period from Rosh Hashanah through Yom Kippur is a particularly propitious time for repenting.  All Jews must verbally confess their sins and repent on Yom Kippur, and thus the "Viduy" (confessional) is recited in each prayer service throughout Yom Kippur, beginning with Minha on Erev Yom Kippur, which one should recite prior to the final meal before the fast.

 


Recent Daily Halachot...
Swallowing One’s Own Blood
Is it Permissible to Take a Haircut on a Fast Day?
Handling Food on a Fast Day
If a Parent Enters a Room Just When the Child Was About to Leave
The Severity of the Prohibition of Sherasim – Eating Insects
Must One Expectorate the Blood if His Mouth is Bleeding?
Honoring Parents When Entering or Exiting a Room and While Walking with Them; Honoring One’s Parents’ Friends and Siblings
If a Person Misses a Week of Shenayim Mikra Ve’ehad Targum
Determining the Validity of Accepted Customs
Praying While Intoxicated
Shenayim Mikra Ve’ehad Targum – Reading Targum Onkelos, and Guidelines for One Who Fell Behind
Eating a Special Meal and Wearing Special Clothing on Rosh Hodesh
Accepting Upon Oneself a Custom
Standing When One’s Parent Enters the Room
May One Build a House That Extends Higher Than the Local Synagogue?
Page of 239
3585 Halachot found