DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 554 KB)
May a Lender Charge the Borrower for Expenses Incurred as a Result of the Loan?

If a lender incurs an expense over the course of processing the loan, may he demand that the borrower pay for that expense, or would such a demand transgress the Torah prohibition of Ri'bitt (interest)?

Consider, for example, the case of a $50,000 loan which the borrower wishes to receive in cash. The lender must withdraw this amount from the bank, and the bank charges a fee for withdrawals of this amount. May he demand that when the borrower returns the money he pays as well the sum of this withdrawal fee? A similar question arises in a case where the borrower pays the loan with a check that bounces. Banks normally charge a penalty for the deposit of a check that bounces. May the lender demand that the borrower pay for this expense?

In both cases, Halacha certainly allows the lender to charge the borrower for these expenses. Ri'bitt is defined as compensation for the time during which the lender allowed the borrower to retain his money. Asking the borrower to pay for expenses incurred clearly does not serve as compensation for the period of time in which the borrower held onto the lender's money; this extra payment is demanded as reimbursement for expenses incurred over the course of processing the loan. Undoubtedly, then, no prohibition would be entailed whatsoever if the lender charges the borrower for these expenses.

Summary: If a lender incurs expenses as a result of the loan, such as if he must pay a withdrawal fee or if the borrower repays the loan with a check that bounces, the lender may demand that the borrower reimburse him for these expenses.

See Milveh Hashem written by Rabbi Moshe HaLevi, pages 118-123.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found