DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 554 KB)
May a Lender Charge the Borrower for Expenses Incurred as a Result of the Loan?

If a lender incurs an expense over the course of processing the loan, may he demand that the borrower pay for that expense, or would such a demand transgress the Torah prohibition of Ri'bitt (interest)?

Consider, for example, the case of a $50,000 loan which the borrower wishes to receive in cash. The lender must withdraw this amount from the bank, and the bank charges a fee for withdrawals of this amount. May he demand that when the borrower returns the money he pays as well the sum of this withdrawal fee? A similar question arises in a case where the borrower pays the loan with a check that bounces. Banks normally charge a penalty for the deposit of a check that bounces. May the lender demand that the borrower pay for this expense?

In both cases, Halacha certainly allows the lender to charge the borrower for these expenses. Ri'bitt is defined as compensation for the time during which the lender allowed the borrower to retain his money. Asking the borrower to pay for expenses incurred clearly does not serve as compensation for the period of time in which the borrower held onto the lender's money; this extra payment is demanded as reimbursement for expenses incurred over the course of processing the loan. Undoubtedly, then, no prohibition would be entailed whatsoever if the lender charges the borrower for these expenses.

Summary: If a lender incurs expenses as a result of the loan, such as if he must pay a withdrawal fee or if the borrower repays the loan with a check that bounces, the lender may demand that the borrower reimburse him for these expenses.

See Milveh Hashem written by Rabbi Moshe HaLevi, pages 118-123.

 


Recent Daily Halachot...
Reciting Kaddish After Torah Learning
Must One Recite a New Beracha if He Removes His Tallit and Then Puts it On Again?
Answering “Amen” and “Baruch Hu U’baruch Shemo” During Birkat Kohanim
If One Prays Shaharit Between the Fourth and Sixth Hours of the Day
Making Up Multiple Missed Tefilot
If One Forgot to Recite Birkot Ha’shahar
The Yishtabah Prayer
If a Person Forgot to Recite “Mashib Ha’ru’ah U’morid Ha’geshem”
Birkat Kohanim – The Requirement to Recite the Beracha in a Loud Voice
May a Kohen Who Accidentally Killed Somebody Perform Birkat Kohanim?
The Seventh and Eighth Berachot of the Amida: Re’eh Na Be’onyenu and Refa’enu
Interrupting in Between “Ani Hashem Elokechem” and “Emet” at the End of Shema
Which Interruptions are Allowed During Shema and Its Blessings?
The Sephardic Custom to Gesture With One’s Hands Before the Amida
Covering One’s Eyes During the Recitation of Shema
Page of 239
3585 Halachot found