DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 554 KB)
May a Lender Charge the Borrower for Expenses Incurred as a Result of the Loan?

If a lender incurs an expense over the course of processing the loan, may he demand that the borrower pay for that expense, or would such a demand transgress the Torah prohibition of Ri'bitt (interest)?

Consider, for example, the case of a $50,000 loan which the borrower wishes to receive in cash. The lender must withdraw this amount from the bank, and the bank charges a fee for withdrawals of this amount. May he demand that when the borrower returns the money he pays as well the sum of this withdrawal fee? A similar question arises in a case where the borrower pays the loan with a check that bounces. Banks normally charge a penalty for the deposit of a check that bounces. May the lender demand that the borrower pay for this expense?

In both cases, Halacha certainly allows the lender to charge the borrower for these expenses. Ri'bitt is defined as compensation for the time during which the lender allowed the borrower to retain his money. Asking the borrower to pay for expenses incurred clearly does not serve as compensation for the period of time in which the borrower held onto the lender's money; this extra payment is demanded as reimbursement for expenses incurred over the course of processing the loan. Undoubtedly, then, no prohibition would be entailed whatsoever if the lender charges the borrower for these expenses.

Summary: If a lender incurs expenses as a result of the loan, such as if he must pay a withdrawal fee or if the borrower repays the loan with a check that bounces, the lender may demand that the borrower reimburse him for these expenses.

See Milveh Hashem written by Rabbi Moshe HaLevi, pages 118-123.

 


Recent Daily Halachot...
Must One Wash His Hands Before Eating an Oily Donut, Vegetable Soup, Cereal with Milk, or a Food Dipped in Melted Butter?
Netilat Yadayim – If a Person Forgot to Recite the Beracha Until After He Dried His Hands; a Person With a Bandage or Cast
If a Woman Cannot Remember Whether She Recited Birkat Hamazon After a Meal
Birkat Ha’Torah
Does One Recite a Beracha Aharona After Eating/Drinking Scotch, Hot Coffee, Ice Cream or Ices?
Interrupting During Birkat Hamazon
Washing One’s Hands After Bathing or Entering a Restroom
Reciting Zimun if Two Out of the Three Men Wish to Leave
Reciting Birkat Hamazon After Eating a Large Quantity of Mezonot Food
Why is There No Beracha Aharona Recited After Smelling Something Fragrant?
The Proper Procedure for Reciting Birkat Ha’re’ah
If a Person Forgot the Insertion for Shabbat or Yom Tob in the Beracha Me’en Shalosh
Reciting a Beracha with Proper Pronunciation, with Concentration and Audibly
If One Ate Two Foods Requiring a Me’en Shalosh and Boreh Nefashot
Reciting a New Beracha If More Fruit Was Unexpectedly Served
Page of 239
3585 Halachot found