DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 764 KB)
Does A Purchaser Have The Right To Return A Defective Item

According to Halacha, every sale of merchandise is made on the implicit condition that it is not defective. If the buyer discovers a defect in the merchandise, he can demand a full refund even though he had not explicitly stipulated at the time of the sale that his payment is contingent upon the condition of the merchandise. Halacha considers it self-evident that a buyer renders payment on condition that the merchandise is in proper working order, and therefore upon the discovery of a defect the buyer can demand a full refund.

The Shulhan Aruch (Hoshen Mishpat 232:3) applies this rule even in a case where the defect is discovered only several years after the transaction. Assuming it can be proven that the item was defective at the time of the sale, the buyer can demand that the sale be voided and that his money be returned. The Shulhan Aruch adds, however, that if the buyer used the merchandise after discovering the defect, then he effectively forgoes on his right to cancel the transaction, and he can no longer demand a refund. By using the item, he essentially declares that he is prepared to accept it despite its defect, and thus the transaction cannot be voided thereafter.

Rabbi Yehoshua Falk (Poland, 1555-1614), in his commentary to the Hoshen Mishpat section of the Shulhan Aruch (the "Sema," 232:10), establishes an important qualification to the Shulhan Aruch's ruling. Namely, if people customarily inspect a certain item before purchasing it, then a buyer who purchased such an item without inspecting it cannot later demand a refund upon discovering a defect. Used cars, for example, are generally brought to a mechanic for inspection before being purchased. If a person purchases a used car without first inspecting it, he implicitly expresses his acceptance of the car regardless of its condition. Therefore, if he later discovers a significant defect in the car, the sale is nevertheless binding and he cannot demand a refund. Of course, it is unethical for a seller not to disclose to prospective buyers information about defects or possible defects in the car; a seller who withholds such information is deemed a sinner. Nevertheless, if he withheld this information and the buyer chose not to inspect the car, the sale is binding.

Summary: If a person buys merchandise and discovers that it is defective, he may annul the sale and demand a full refund from the buyer, even several years later, assuming that the defect was present at the time of the sale. The buyer is not entitled to a refund if he used the item after discovering the defect, or if this kind of merchandise is normally inspected before being purchased (such as used cars) and he chose not to inspect it.

See the book- "Pure Money" by Dayan Cohen, pages 147-148.

 


Recent Daily Halachot...
One Explanation for the Phrase “Sabri Maranan”
Trickery, Lying, and Deceiving, Are Forms of Stealing:"Geneivat Da'at" – Thievery Through Deception
Must a Convert Immerse All His Utensils After His Conversion?
May the Chazan Invite Somebody Else to Lead Birkat Kohanim in His Stead?
Is It Permissible To Stand or Sit With Your Back To The Hechal
May a Guest Refuse the Host's Invitation to Lead the Zimun?
The Power of Learning Mishnayot
Is It A Transgression To Simply Bypass A Request (Email) To Pray For Others In Need, and How To Properly Refer To One's Parents In A Blessing
May a Kohen Leave Israel?
Refusing an Aliya to the Torah
May a New Bride or Groom Attend Somebody Else’s Wedding?
Coming Late To A Reception, Unauthorized Acceptance and Collection of Valued Goods and Services
Pat Shacharit - Bread Of The Morning (Breakfast)
Reading Pirkeh Abot Between Pesah and Shabuot
Birkat Ha'ilanot – Reciting the Beracha with a Minyan, and Reciting the Beracha Upon the Second Sighting of Blossoming Trees
Page of 239
3585 Halachot found