DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Eliyahu Shimon Behar z"l
"may his memory be for a blessing"

Dedicated By
his loving grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 918 KB)
The Obligation of Repayment When One Does Not Know Who He Stole From

If a person stole an item without knowing to whom it belonged, and several people claim that it belonged to them, to whom must he return it?

Consider the example of a wedding guest who had to leave briefly, and before leaving he went into the coatroom and took somebody's umbrella, with the intention of returning it when he arrives back at the wedding. In the end he never made it back to the wedding, and so he hung signs in the area with his contact information in the hope that the umbrella's owner would come forth. If five people call him and claim that it was their umbrella, to whom must he return the umbrella?

The Shulhan Aruch rules (Hoshen Mishpat 365:1) that if each person advances his claim confidently and is prepared to swear that the stolen object had belonged to him, then the thief must compensate all of them. He must return the object to one person and pay the others its value.

This applies to stolen money, as well, such as if somebody leaves the office late and, realizing he has no cash, takes a $10 bill he sees on a coworker's desk. The next morning, several different people in the office claim that the bill might belong to them. The thief must give $10 to each one of them.

These laws underscore the gravity of theft and of borrowing items without permission, which is legally equivalent to theft. One must ensure never to take an item belonging to somebody else without receiving expressed permission from the owner.

(Based on Dayan Shelomo Cohen's work "Pure Money," vol. 1, pp. 44-46)

Summary: It is forbidden to borrow an object without receiving permission from the owner. If a person steals an object or borrows an object without permission (which is equivalent to theft), and several different people claim that the object had belonged to them and are prepared to substantiate their claim to this effect, he must compensate them all. He returns the object to one of them and pays the others the object's value.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found