DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 612 KB)
Does One Recite a Beracha Before Smelling a Lemon?

If a person smells a lemon to enjoy its fragrance, is he required to first recite a Beracha?

Generally speaking, a person who smells a fragrant fruit must first recite the Beracha "Baruch Ata Hashem…Ha'noten Rei'ah Tov Ba'perot." At first glance, this requirement should apply equally to lemons, which Halacha classifies under the category of fruits. Even though people do not normally eat lemons straight, as they do other foods, lemons are nevertheless eaten as part of salads and the like, thus rendering them worthy of inclusion in the Halachic category of Perot (fruits). Seemingly, then, one who smells a lemon should be required to recite this Beracha, just as one must before smelling other fragrant fruits.

Rabbi Moshe Halevi, however, in his work Birkat Hashem, cites the Hida (Rabbi Haim Yosef David Azulai, 1724-1806) as distinguishing in this regard between lemons and other fruits. The lemon, unlike other fragrant fruits, is not intrinsically fragrant; the scent is emitted by the fruit's peel, and not by the fruit itself. Therefore, the Hida rules, one cannot recite over lemons the Beracha of "Ha'noten Rei'ah Tov Ba'perot," which refers only to fruits that are intrinsically fragrant.

Hacham Ovadia Yosef, by contrast, in his work Yabia Omer (vol. 9, O.H. 108:26), maintains that one does, in fact, recite this Beracha before smelling a lemon. His son, Hacham Yishak Yosef, in his work Kol Torah (p. 50), explains Hacham Ovadia's ruling by qualifying the aforementioned argument of the Hida. When the Hida distinguished between lemons and other fruits, he referred only to a case where one smells the peel after it had been removed from the lemon. In such a case, one indeed cannot recite the Beracha since he smells only the fragrance of the peel, and not of the fruit itself. But before the peel is removed from the lemon, it is considered part of the actual fruit, and, as such, one who smells and enjoys the peel's fragrance must recite the Beracha. Hacham Ovadia observes that this is the prevalent practice, and this is indeed the proper ruling to follow.

Summary: One who smells a lemon must first recite the Beracha, "Baruch Ata Hashem Elokenu Melech Ha'olam Ha'noten Rei'ah Tov Ba'perot."

 


Recent Daily Halachot...
Using a Plunger, Detaching a Fastener & Pins from New Clothes, Inserting New Shoe Laces
May One Use an Electric Blanket on Shabbat?
How to Remove Bones and Shells Which Are Mukse from the Shabbat Table?
Is It Permissible to Measure on Shabbat or Yom Tob?
Is a Discarded Item Considered Mukse on Shabbat?
Prescription Medication and Antibiotics on Shabbat
Shabbat – Using Mouthwash, Eating Food for Medicinal Purposes
Pills That are Allowed on Shabbat; Inducing Vomiting on Shabbat
Applying Ice to Reduce Swelling on Shabbat
Shabbat – Treating Dislocated or Broken Bones; the Use of Band-Aids and Iodine
Applying a Bandage with Ointment to a Wound on Shabbat
Shabbat – Using Eyedrops for Lubrication, and Lotions for Chapped Skin
Applying Gel to a Child’s Skin or Gums on Shabbat
Applying Cotton Balls and Alcohol to a Wound on Shabbat
Insulin Injections, Nebulizers, & Vaporizers on Shabbat
Page of 239
3585 Halachot found