DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Yisrael Yaakov Ben Rav Avraham

Dedicated By
His son Rav Natanel Lebowitz

Click Here to Sponsor Daily Halacha
      
(File size: 632 KB)
Passover- If a Woman Recited "She'hecheyanu" at Candle Lighting, Does She Answer "Amen" to Her Husband's Recitation at Kiddush in the Seder?

This week, Rabbi Mansour shall be in South Florida.  On Tuesday, March 20th through Thursday March 22nd, the Rabbi shall give the Daf class each morning at 6:00 AM from The Safra Synagogue in Turnberry.  Rabbi Mansour shall be speaking on Tuesday night March 20th at 8:15pm at Netive Ezra.

 

**  We would like to inform our listeners of a new publication just written by Rabbi David Sutton.  The book, "Stories of Spirit and Faith" contains over 130 fascinating stories about our ancestors in Aleppo. The stories are heartwarming, wholesome, spiritual, clever and witty.
 
Click "Stories of Spirit and Faith" to order it directly from its publisher ArtScroll at a special 20% discount.  You can also order the Sephardic Heritage Haggadah co-authored with Rabbi Eli Mansour at the same 20% discount. 
For the discount, use the promotion code "yadyosef" when you check out. **

 

 

Today’s Halacha…

 

Women light candles eighteen minutes prior to sundown on Erev Yom Tov, just as on Erev Shabbat.  Before lighting on Erev Yom Tov they recite the Beracha of "Asher Kideshanu Be'mitzvotav Ve'tzivanu Le'hadlik Ner Shel Yom Tov."  Should a woman recite the Beracha of "She'hecheyanu" when she lights the Yom Tov candles, or is it proper for her to fulfill her obligation by listening to her husband's recitation of this Beracha at Kiddush?

 

The Chesed Le'alafim (work of Halacha by Rabbi Eliezer Papo, Bulgaria, 1785-1828) writes (263:5) that women should not recite "She'hecheyanu" when lighting candles on Erev Yom Tov, and should instead hear their husbands' recitation during Kiddush.  Many women, he observes, make the mistake of reciting this Beracha at the time of candle lighting, rather than waiting to hear its recitation from their husbands at Kiddush.

 

If a woman did, for whatever reason, recite "She'hechyanu" at the time of candle lighting, should she answer "Amen" to her husband's recitation of this Beracha during Kiddush?

 

Chacham Ovadia Yosef (Chazon Ovadia, p. 25) writes that the recitation of "She'hecheyanu" during Kiddush refers not only to the actual holiday observance, but also to the special Mitzvot performed that night: Matza, Marror, and telling the story of the Exodus.  Women are included in these obligations, and are therefore required to hear the recitation of "She'hecheyanu" during Kiddush even if they had already recited this Beracha at candle lighting.  On the first nights of Pesach, then, a woman must, indeed, answer "Amen" to the Beracha of "She'hecheyanu" at Kiddush, even if she had already recited this Beracha at candle lighting.

 

Summary: It is preferable for women not to recite the Beracha of "She'hecheyanu" at candle lighting on Erev Yom Tov, and to instead listen to their husbands' recitation of this Beracha during Kiddush.  If a woman did recite "She'hecheyanu" during candle lighting, she should answer "Amen" to her husband's recitation of this Beracha during Kiddush, even if she had already recited "She'hecheyanu" at candle lighting.

 

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found