DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Baila bas Malkah

Dedicated By
grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 728 KB)
Remaining in One's Place After Reciting Oseh Shalom

The Shulchan Aruch (123:2) rules that after a person completes the Amida, steps back three paces, and recites "Oseh Shalom," he should not return to his place immediately. Rather, he must remain in the spot where he recited "Oseh Shalom," with his feet together, until the Chazan begins the repetition, or, preferably, until the Chazan reaches Kedusha. At that point he should then step forward three paces – beginning with his right foot – to the spot where he had stood for the Amida. Many people return to their original place immediately after stepping back and reciting "Oseh Shalom"; this is incorrect. One should instead remain standing in place at least until the Chazan begins the repetition, and preferably until Kedusha. It should also be noted that one should not pass in front of a person who had completed the Amida and stepped back until he has returned to his place.

A person praying privately, such as at home, must likewise remain in his place after stepping back at the conclusion of the Amida. He should remain there for at least the amount of time required to walk four Amot (6-8 feet), but preferably he should wait the amount of time it would normally take the Chazan to reach Kedusha after beginning the repetition, or approximately 15-20 seconds. Similarly, if a person prays with a Minyan but finishes the Amida only after the congregation has recited Kedusha, he should remain in his place after stepping back for at least the amount of time required to walk four Amot, and preferably the amount of time it would take the Chazan to reach Kedusha.

(These Halachot are based on Halacha Berura, Siman 123, pp. 235-6.)

Summary: After a person completes the Amida, steps back three paces and recites "Oseh Shalom," he should remain there with his feet together until Kedusha, and only then return to his place. If one prays privately, or if one completes the Amida after the congregation recited Kedusha, he should remain in his place for the amount of time it would take the Chazan to reach Kedusha after beginning the repetition, or approximately 15-20 seconds.

 


Recent Daily Halachot...
In the Event One Does Not Have Pre-Cut Tissues in the Restroom on Shabbat
Is It Permissible to Make Ice Cubes on Shabbat
May a Non-Jew Carry from the Synagogue on Shabbat to a House for a Seuda?
Is It Permissible To Hold Dog Leash or Allow Dogs To Wear Tags on Shabbat
Hiring a Hazan, Ba’al Keri’a or Ba’al Teki’a for Shabbat or Yom Tob
Receiving Compensation for Work Done on Shabbat-2
Receiving Compensation for Work Done on Shabbat
Renting Hotel Rooms to non-Jews for Shabbat
May One Remove a Mukse Item from the Shabbat Table?
The Mukse Status of Tefillin on Shabbat
May One Continue to Handle a Mukse Item After It Was Already Picked Up?
Is it Permissible to Move Utensils and Furniture Without a Reason on Shabbat?
Is It Permissible to Use A Mukse Type Item on Shabbat To Perform A Permissible Function
Is It Permissible on Shabbat in the Public Domain to Carry a Child Who Refuses to Walk?
Is It Permissible to Read Documents and Letters on Shabbat?
Page of 239
3585 Halachot found