DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Baila bas Malkah

Dedicated By
grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 728 KB)
Remaining in One's Place After Reciting Oseh Shalom

The Shulchan Aruch (123:2) rules that after a person completes the Amida, steps back three paces, and recites "Oseh Shalom," he should not return to his place immediately. Rather, he must remain in the spot where he recited "Oseh Shalom," with his feet together, until the Chazan begins the repetition, or, preferably, until the Chazan reaches Kedusha. At that point he should then step forward three paces – beginning with his right foot – to the spot where he had stood for the Amida. Many people return to their original place immediately after stepping back and reciting "Oseh Shalom"; this is incorrect. One should instead remain standing in place at least until the Chazan begins the repetition, and preferably until Kedusha. It should also be noted that one should not pass in front of a person who had completed the Amida and stepped back until he has returned to his place.

A person praying privately, such as at home, must likewise remain in his place after stepping back at the conclusion of the Amida. He should remain there for at least the amount of time required to walk four Amot (6-8 feet), but preferably he should wait the amount of time it would normally take the Chazan to reach Kedusha after beginning the repetition, or approximately 15-20 seconds. Similarly, if a person prays with a Minyan but finishes the Amida only after the congregation has recited Kedusha, he should remain in his place after stepping back for at least the amount of time required to walk four Amot, and preferably the amount of time it would take the Chazan to reach Kedusha.

(These Halachot are based on Halacha Berura, Siman 123, pp. 235-6.)

Summary: After a person completes the Amida, steps back three paces and recites "Oseh Shalom," he should remain there with his feet together until Kedusha, and only then return to his place. If one prays privately, or if one completes the Amida after the congregation recited Kedusha, he should remain in his place for the amount of time it would take the Chazan to reach Kedusha after beginning the repetition, or approximately 15-20 seconds.

 


Recent Daily Halachot...
Taking Hot Showers on Shabbat or Yom Tob
Is It Permissible To Light Memorial Candles From An Existing Flame on Yom Tob?
Must One Prepare an Eruv Tavshilin if He Does Not Intend to Cook on Yom Tov for Shabbat?
Which Cooked Foods May be Used for the Eruv Tavshilin?
Lighting a Flame on Yom Tob
Carrying on Yom Tob
Can a Visitor from Israel be Called to the Torah on Yom Tob?
Yom Tob-Borer (Selecting) on Yom Tob
The Proper Beracha for Aliyat Maftir on Shabbat Hol Hamoed
Borer on Yom Tob
Halachot of Baking on Yom Tob
The Tefilot of An Israeli On The Second Day Of Yom Tov When Visiting Outside of Israel
How Many Days of Yom Tob Does A Student or Someone Observe in Israel if He is Unsure Whether He is Staying There Permanently?
The Laws of Candle Lighting When Yom Tov Occurs on Shabbat and Sunday
Habdala and “Va’todi’enu” When Yom Tob Falls on Mosa’eh Shabbat
Page of 239
3585 Halachot found