DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Sarah bat Batya and Shoshana bat Rachel
"To my dearest friends, may you both find the lid to your pot. Ha-Shem should guide you to find the right person at the right time."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 986 KB)
Avoiding Anger

The Rambam (Rabbi Moshe Ben Maimon, Spain-Egypt, 1135-1204), in Hilchot Dei'ot (2:3; listen to audio for precise citation), elaborates on the evil nature of anger and the need to distance oneself from this emotion to the farthest extent possible. According to the Rambam, one should train himself not to grow angry even over very important matters, regarding which we may have thought it appropriate to respond angrily. And when a person finds it necessary to show anger for the purpose of instructing his children or other people his authority, he should display anger only outwardly, but remain in full control of his emotions internally. The Rambam cites a number of comments from the early Sages emphasizing the gravity of anger, including, "Whoever becomes angry is considered as if he worshipped idols." A scholar who becomes angry loses his knowledge, and a prophet who becomes angry loses his prophetic capabilities. The Rambam goes so far as to say that "Ba'alei Cheima," people who commonly grow angry, "their lives are not lives at all." Therefore, the proper way to live one's life is to accept insults and harm without responding angrily.

Later, in Hilchot Teshuva (7:3; listen to audio for precise citation), the Rambam writes that the obligation of Teshuva (repentance) applies not only to those who have committed forbidden acts, but also to those with faulty character traits. A person with a tendency to anger, jealousy, greed, lust for honor, and gluttony, must repent from the given trait even if he has committed no specific, forbidden act. The Rambam observes that repentance is generally more difficult to accomplish in cases of improper character traits than in situations of a specific act. It is far easier to resolve never to repeat a given action than to change a mode of conduct to which one has grown accustomed, making this kind of Teshuva particularly difficult.

It therefore behooves us to ensure never to grow angry, and to conduct serious, sincere introspection and Teshuva to repent for all situations where we became angry.

 


Recent Daily Halachot...
The Prohibitions of Misleading or Insulting Another Person
Is it Permissible to Study Secular Philosophy?
When is it Appropriate or Inappropriate to Report Bad Tidings?
Is It Permissible To Wear A Wool Tzitzit Under A Linen Shirt or Is It A Violation of Shatnez
Announcing a Fast Day in the Synagogue on the Preceding Shabbat
Barech Alienu for Travelers to and From Israel
Traveling on Ereb Shabbat
Maintaining Peace in One’s Financial Dealings
Birkat Ha'gomel: The Meaning of the Words, and Whether a Child Recites the Beracha
Reciting Tefilat Ha’derech
Hanukah – If One Does Not Have Enough Oil For All the Candles
Hanukah – Lighting a Menorah That Has a “Back”
Is Birkat Ha’gomel Required After Taking a Cruise on the Kinneret?
Synagogue Decorum and The Prohibition Against Speaking During Torah Reading – In the Wake of the Har Nof Tragedy
The Status of Pasteurized Wine
Page of 239
3585 Halachot found