DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Sarah bat Batya and Shoshana bat Rachel
"To my dearest friends, may you both find the lid to your pot. Ha-Shem should guide you to find the right person at the right time."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 986 KB)
Avoiding Anger

The Rambam (Rabbi Moshe Ben Maimon, Spain-Egypt, 1135-1204), in Hilchot Dei'ot (2:3; listen to audio for precise citation), elaborates on the evil nature of anger and the need to distance oneself from this emotion to the farthest extent possible. According to the Rambam, one should train himself not to grow angry even over very important matters, regarding which we may have thought it appropriate to respond angrily. And when a person finds it necessary to show anger for the purpose of instructing his children or other people his authority, he should display anger only outwardly, but remain in full control of his emotions internally. The Rambam cites a number of comments from the early Sages emphasizing the gravity of anger, including, "Whoever becomes angry is considered as if he worshipped idols." A scholar who becomes angry loses his knowledge, and a prophet who becomes angry loses his prophetic capabilities. The Rambam goes so far as to say that "Ba'alei Cheima," people who commonly grow angry, "their lives are not lives at all." Therefore, the proper way to live one's life is to accept insults and harm without responding angrily.

Later, in Hilchot Teshuva (7:3; listen to audio for precise citation), the Rambam writes that the obligation of Teshuva (repentance) applies not only to those who have committed forbidden acts, but also to those with faulty character traits. A person with a tendency to anger, jealousy, greed, lust for honor, and gluttony, must repent from the given trait even if he has committed no specific, forbidden act. The Rambam observes that repentance is generally more difficult to accomplish in cases of improper character traits than in situations of a specific act. It is far easier to resolve never to repeat a given action than to change a mode of conduct to which one has grown accustomed, making this kind of Teshuva particularly difficult.

It therefore behooves us to ensure never to grow angry, and to conduct serious, sincere introspection and Teshuva to repent for all situations where we became angry.

 


Recent Daily Halachot...
Is it Permissible to Drink Wine or Grape Juice on Ereb Pesah?
Pesah – Bedikat Hametz After the Home Was Thoroughly Cleaned
Pesah – Verbally Designating Meat for Pesah
Passover- Laws of Matza: the Use of Machine Matza or Matza Made from Oats; the Beracha Over Matza; Dipping Matza in Water; Eating Matza Throughout Pesach
Pesah – The Fourth Cup of Wine at the Seder
Pesah – The Reason for Dipping Celery in Saltwater
Pesah- The Prohibition Against Eating Masa on Ereb Pesah
Pesah – Bringing Books to the Table, Using Tablecloths
Pesah – Halachot of Karpas; Reciting “Kadesh U’rhatz…” Before Each Stage of the Seder
Passover- Eating Rice on Pesah
Passover- The Fast of the Firstborn on Ereb Pesah
Ereb Pesah – Customs Regarding the Burning of Hametz; Refraining From Work on Ereb Pesah
Passover- Eating The Afikoman on Pesach Night
Passover- Buying Hametz After Pesah; Giving the Gentile Access to One’s Hametz During Pesah
The Proper Way to Dip the Marror in the Haroset
Page of 239
3585 Halachot found