DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Sarah bat Batya and Shoshana bat Rachel
"To my dearest friends, may you both find the lid to your pot. Ha-Shem should guide you to find the right person at the right time."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 986 KB)
Avoiding Anger

The Rambam (Rabbi Moshe Ben Maimon, Spain-Egypt, 1135-1204), in Hilchot Dei'ot (2:3; listen to audio for precise citation), elaborates on the evil nature of anger and the need to distance oneself from this emotion to the farthest extent possible. According to the Rambam, one should train himself not to grow angry even over very important matters, regarding which we may have thought it appropriate to respond angrily. And when a person finds it necessary to show anger for the purpose of instructing his children or other people his authority, he should display anger only outwardly, but remain in full control of his emotions internally. The Rambam cites a number of comments from the early Sages emphasizing the gravity of anger, including, "Whoever becomes angry is considered as if he worshipped idols." A scholar who becomes angry loses his knowledge, and a prophet who becomes angry loses his prophetic capabilities. The Rambam goes so far as to say that "Ba'alei Cheima," people who commonly grow angry, "their lives are not lives at all." Therefore, the proper way to live one's life is to accept insults and harm without responding angrily.

Later, in Hilchot Teshuva (7:3; listen to audio for precise citation), the Rambam writes that the obligation of Teshuva (repentance) applies not only to those who have committed forbidden acts, but also to those with faulty character traits. A person with a tendency to anger, jealousy, greed, lust for honor, and gluttony, must repent from the given trait even if he has committed no specific, forbidden act. The Rambam observes that repentance is generally more difficult to accomplish in cases of improper character traits than in situations of a specific act. It is far easier to resolve never to repeat a given action than to change a mode of conduct to which one has grown accustomed, making this kind of Teshuva particularly difficult.

It therefore behooves us to ensure never to grow angry, and to conduct serious, sincere introspection and Teshuva to repent for all situations where we became angry.

 


Recent Daily Halachot...
The Proper Text for the Conclusion of the Beracha of “Al Ha’mihya”
The Proper Beracha to Recite Over Tehina, Humus and Halava
Which Beracha Comes First – “Ha’etz” or “Ha’adama”?
Must a Person Recite a New Beracha if He Had Decided to Finish His Meal and Then Decides to Continue Eating?
“Tibulo Be’mashke” – Common Examples of Wet Foods That Require Netilat Yadayim
The Berachot to Recite Over Artichokes, Humus, Falafel Balls, Popcorn, Potato Chips, and Cornflakes
Must One Have in Mind All the Foods He Ate While Reciting Beracha Aharona
The Beracha Over Bananas, Strawberries, Papayas, Cashews and Avocados
If One is Uncertain Whether He Recited Birkat Ha’mazon
What is the Proper Beracha on M'Labass (Sugar-Coated Almonds)?
Situations Where Cooking a Vegetable Changes Its Beracha
Does One Recite the Beracha of “Hatob Vehametib” On the Occasion of the Birth of a Boy?
Can a Person Who Ate Non-Kosher Food be Counted Toward a Zimun?
The Proper Berachot to Recite Over Covered Peanuts
The Proper Pronunciation of the Word “Peri” in Berachot, and of the Word “Ki’r’uteh” in Kaddish
Page of 239
3585 Halachot found