DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Rabbi Meir Baal Haness
"May his merrit always protect us, amen."

Dedicated By
A Y

Click Here to Sponsor Daily Halacha
      
(File size: 1.02 MB)
Announcing the New Month on the Shabbat Preceding Rosh Chodesh

The Abudarham (Spain, 14th century), as cited by Rabbi Yaakov Hayim Sofer in his work Kaf Ha'chayim (417:1; listen to audio for precise citation), records the custom to announce on the Shabbat preceding Rosh Chodesh when during the week Rosh Chodesh will occur.  This announcement is made after the reading of the Haftara, before the recitation of Ashrei.

It is customary to recite in conjunction with this announcement a special "Yehi Ratzon" prayer on behalf of the Rabbis, their families and their students.  The Kaf Ha'chayim explains (citing again from the Abudarham) that we recite this prayer because in ancient times, the onset of the new month was determined by the Rabbinic scholars based on their calculations and testimony they would hear to the sighting of the new moon.  It is therefore appropriate as we commemorate the ancient ceremony of "Kiddush Ha'chodesh" ("sanctifying" the new month) to offer a prayer on behalf of the Rabbis.

Is one required to stand during the Rosh Chodesh announcement?

The Kaf Ha'chayim (417:7) cites the ruling of the Magen Avraham (commentary to the Shulchan Aruch by Rabbi Avraham Gombiner, Poland, 1637-1683) that one must, in fact, stand as the Chazan announces Rosh Chodesh.  In ancient times, when the Rabbinical Court would declare the onset of the new month, the people around them would stand and declare, "Mekudash," and therefore we, too, should stand as we commemorate this ceremony.  This is the ruing as well of Rabbi Moshe Feinstein (Russia-New York, 1895-1986), in his work Iggerot Moshe (O.C. 1:142).  Some communities, however, such as those from Aram Soba, have the practice to sit during the announcement of Rosh Chodesh, and each community should follow their custom.

Finally, the Kaf Ha'chayim (417:9) writes that everyone in the congregation should declare the Rosh Chodesh announcement along with the Chazan.  It is incorrect, he emphasizes, for people to simply listen to the Chazan's announcement; everyone must join with the Chazan in announcing when Rosh Chodesh will be observed.

Summary: On the Shabbat immediately preceding Rosh Chodesh, the Chazan makes an announcement after the Haftara reading informing the congregation when Rosh Chodesh will be observed during the week, and everyone should make this announcement together with the Chazan.  It is customary to recite a special prayer for the Rabbis in conjunction with this announcement.  Some communities stand during this announcement, while others sit; each community should follow its custom.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found