DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Yehoshua ben Sarah (Alfred Sutton)

Dedicated By
His Children and Grandchildren

Click Here to Sponsor Daily Halacha
      
(File size: 620 KB)
Chanukah- Should One Light When In A Place Full of Goyim Even If His Wife Lights In His Stead At Home

Generally speaking, a person who spends one of the nights of Chanukah away from home is not required to light Chanukah candles if his wife lights at home. He fulfills his obligation through his wife's lighting, and he therefore does not light Chanukah candles in his present location.

The Shulchan Aruch (677:3) does, however, make one exception to this rule (listen to audio for precise citation). Namely, if a person travels in a place with no Jews at all, such that he will not see any Chanukah candles that night, then he must, indeed, light Chanukah candles in his present location and recite the Berachot. This ruling is based on the position of the Mahari Abuhav (Spain-Israel, 1433-1493), which Rabbi Yosef Karo (author of the Shulchan Aruch) cites in his work Beit Yosef.

The Peri Chadash (Rabbi Chizkiya Da Silva, Italy, 1659-1698) disputes this ruling of the Shulchan Aruch, arguing that since the man fulfills his obligation through his wife's lighting, he cannot recite the Berachot over his own lighting. The first Beracha mentions that God "commanded us to kindle the Chanukah candle," and this individual cannot possibly speak of God as commanding him to light candles, given that his obligation is already fulfilled through his wife's lighting.

As for the final Halacha, Chacham Ovadia Yosef, in his work Chazon Ovadia (Laws of Chanukah, p. 158), follows the ruling of the Shulchan Aruch, requiring a person in this situation to light Chanukah candles with the Berachot. He adds that in such a case one should preferably have clear intention not to fulfill his obligation through his wife's lighting, so that according to all views he will now be required to personally light Chanukah candles and may thus recite the Berachot without concern.

This Halacha is very applicable to those who travel on business during Chanukah. For example, a person who travels during Chanukah in areas in the Far East with no Jewish community whatsoever must light candles with the Berachot even if his wife lights at home.

Summary: A person who is away from home on a night during Chanukah fulfills the candle lighting obligation through his wife's lighting. If, however, he is in an area without any Jews at all, he must light candles with the Berachot, and should preferably have clear intent not to fulfill his obligation through his wife's lighting.

 


Recent Daily Halachot...
Chanukah- Is It Permissible To Store Menorah Oil Under A Bed or Eat Foods From Under A Bed
Chanukah- Is It Necessary To Have 10 People At The Synagogue To Light The Menorah
Tipping the Scales in Our Favor During Aseret Yemeh Teshuba
If One Forgot to Recite “Ha’melech Ha’mishpat” During the Aseret Yemeh Teshuba
Eating Before a Fast Before Dawn
Customs for Aseret Yemeh Teshuba
Asseret Yemeh Teshuba-Reciting Shir HaMa’alot
Ten Days of Repentance: Additions to the Amida, Abinu Malkenu
Avoiding the Attribute of Judgment During the Aseret Yemeh Teshuba
Substituting "Ha'Kel Ha'kadosh" with "Ha'Melech Ha'kadosh" During the Aseret Yemei Teshuva in The Amida and Me’ein Sheva
If a Hazan Mistakenly Recited “Ha’Kel Ha’kadosh” Instead of “Ha’Melech Ha’kadosh”
Repentance During the Period of Aseret Yemeh Teshuba
At What Age is a Person Subject to the Torah’s Punishments?
Aseret Yemeh Teshuba – Reciting “Ose Ha’shalom” In Place of “Ose Shalom”
Aseret Yime Teshuva- The Statement of ‘Kotvenu Be'sefer Zachuyot’ in the Avinu Malkenu
Page of 239
3585 Halachot found