DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Esther Bat Simcha, A"H

Dedicated By
Abie Azar

Click Here to Sponsor Daily Halacha
      
(File size: 598 KB)
May A Chazan Begin Chazara If He Was Unable To Take 3 Step Back In His Silent Amidah

The Shulchan Aruch (102) rules that one who finishes the Amidah may not step back from his place – as one normally days upon completing the Amidah – if somebody is praying the Amidah within four Amot (6-8 feet) behind him. This applies even if he stands more than four Amot in front of the person, but would come within four Amot by taking the traditional three steps back.

If a Chazan finishes the silent Amidah but cannot step back because somebody is praying the Amidah behind him, may he begin the repetition even without taking his three steps back?

In the interest of sparing the congregation the trouble of waiting for the repetition to begin, Halacha permits a Chazan in such a case to begin the repetition without first stepping back. Chacham Ovadia Yosef, in his work Halichot Olam (vol. 1, p. 149), writes that the Chazan would not have to step back after the repetition, either, as he may rely on the three steps he takes when reciting "Oseh Shalom" at the end of the "Kaddish Titkabal" which follows the repetition. Nevertheless, Chacham Ovadia's son, Chacham David Yosef, writes in his work Halacha Berura (vol. 5, p. 15) that it is preferable for the Chazan in such a case to step back immediately upon concluding the repetition.

Summary: One may not step back after the Amidah if he would then be within four Amot (6-8 feet) in front of somebody reciting the Amidah. If a Chazan finishes the silent Amidah and somebody is still praying behind him, he should start the repetition without stepping back. According to some opinions, he should take three steps back immediately upon concluding the repetition, whereas others allow him to rely on the steps he takes after "Kaddish Titkabal."

 


Recent Daily Halachot...
Using an Outdoor Sink on Shabbat
Adjusting a Highchair, Assembling a Playpen, and Extending a Table on Shabbat
The Reward for Observing and Enjoying Shabbat; Spending Money for the Honor of Shabbat
One Who Speaks Before Drinking From the Kiddush Wine
May One Allow a Non-Jewish Contractor to Build on Shabbat?
Allowing Construction on Shabbat by Non-Jews in Cases of a Jewish-Owned Condominium and a Synagogue
Allowing a Doorman to Open an Electric Door When One Enters a Building on Shabbat
Housekeepers on Shabbat: Allowing Her to Leave With Her Suitcase, to Clear the Table After Se'uda Shelishit, and to Wring Water Out of a Mop
Boat Travel on Shabbat
Are Sunglasses Permitted On Shabbat, and Are Color Changing Sunglasses Prohibited From The Law of Sovea
Wearing or Winding a Wristwatch on Shabbat
May a Woman Eat or Drink on Shabbat Morning Before Hearing or Reciting Kiddush?
Crushing Ice on Shabbat; Walking on Ice or Snow on Shabbat
Defining the Term “Karmelit” With Regard to the Laws of Shabbat
Is it Permissible to Move Candlesticks on Shabbat After the Candles Have Burned Out?
Page of 239
3585 Halachot found