DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Yosef ben Rivkah and His Family
"Please say Tehillim for a good day following a devastating Sandy occurrence."

Dedicated By
Friends

Click Here to Sponsor Daily Halacha
      
(File size: 862 KB)
Is It Permissible To Squeeze Grapes and Other Similar Foods In One's Mouth on Shabbat

The Shulchan Aruch (320) codifies the Torah prohibition of "Sechita," which forbids squeezing grapes and olives on Shabbat. Does this prohibition apply as well to sucking juice from a fruit on Shabbat, or does Halacha distinguish in this regard between squeezing with one's hands and squeezing with one's mouth?

The Hagahot Maimoni (glosses to the Rambam's Mishneh Torah by Rabbi Meir Hakohen, Germany, 13th century), commenting on Hilchot Shabbat (chapter 21), forbids sucking juice on Shabbat, and this is the position as well of the Sefer Yerei'im (Rabbi Eliezer of Metz, France, 1115-1198), in Siman 274. According to this view, it would be forbidden on Shabbat to suck juice from any fruit or other food with absorbed liquid, such as moist meat, sugarcane, and bread that had been dipped in soup. However, the Beit Yosef (commentary to the Tur by Rabbi Yosef Karo, author of the Shulchan Aruch) held (in Siman 320) that sucking the juice from foods does not represent the standard manner of "Sechita," and is thus not included under this prohibition (listen to audio for precise citation).

Rabbi Moshe Halevi, in his work "Menuchat Ahava" (vol. 2, p. 165), cites both views and sides with the lenient position of the Beit Yosef. This is the ruling as well of Chacham Ovadia Yosef, in his work Halichot Olam (vol. 4, p. 106).

Thus, it is permissible on Shabbat to extract liquid with one's mouth from fruits or other foods, such as moist meat, sugarcane, and bread that had been dipped in soup.

 


Recent Daily Halachot...
The Recitation of “Emet Ve’yasib” After the Morning Shema
Answering “Amen” to a Beracha After Completing “Hashkibenu” at Arbit
Does Minha Precede Musaf if One Did Not Recite Musaf Until the Afternoon?
Reciting the Verse “Yiheyu Le’rason” After the Amida
Laws of Kaddish
Halachot Relevant to Reciting the Verse “Hashem Melech”
Answering to Kadish, Barechu, Kedusha or Berachot During Baruch She’amar
May One Answer “Amen” During Pesukeh De’zimra?
If One is Praying the Amida When the Hazan Reaches Nakdishach
If One Mistakenly Recited Al Ha’mihya Instead of Birkat Ha’mazon
The Latest Time to Recite the Morning Amida, Baruch She’amar and Yishtabah
May a Kohen Interrupt Pesukeh De’zimra or Shema to Participate in Birkat Kohanim?
Upon Arriving Late To Minyan of Arbit
One Who Did Not Recite Minha the Day Before We Begin Reciting “Barech Alenu”
If One Mistakenly Recited “Barechenu” Instead of “Barech Alenu” on the Night of December 4th
Page of 239
3585 Halachot found