DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 Yosef ben Rivkah and His Family
"Please say Tehillim for a good day following a devastating Sandy occurrence."

Dedicated By
Friends

Click Here to Sponsor Daily Halacha
      
(File size: 862 KB)
Is It Permissible To Squeeze Grapes and Other Similar Foods In One's Mouth on Shabbat

The Shulchan Aruch (320) codifies the Torah prohibition of "Sechita," which forbids squeezing grapes and olives on Shabbat. Does this prohibition apply as well to sucking juice from a fruit on Shabbat, or does Halacha distinguish in this regard between squeezing with one's hands and squeezing with one's mouth?

The Hagahot Maimoni (glosses to the Rambam's Mishneh Torah by Rabbi Meir Hakohen, Germany, 13th century), commenting on Hilchot Shabbat (chapter 21), forbids sucking juice on Shabbat, and this is the position as well of the Sefer Yerei'im (Rabbi Eliezer of Metz, France, 1115-1198), in Siman 274. According to this view, it would be forbidden on Shabbat to suck juice from any fruit or other food with absorbed liquid, such as moist meat, sugarcane, and bread that had been dipped in soup. However, the Beit Yosef (commentary to the Tur by Rabbi Yosef Karo, author of the Shulchan Aruch) held (in Siman 320) that sucking the juice from foods does not represent the standard manner of "Sechita," and is thus not included under this prohibition (listen to audio for precise citation).

Rabbi Moshe Halevi, in his work "Menuchat Ahava" (vol. 2, p. 165), cites both views and sides with the lenient position of the Beit Yosef. This is the ruling as well of Chacham Ovadia Yosef, in his work Halichot Olam (vol. 4, p. 106).

Thus, it is permissible on Shabbat to extract liquid with one's mouth from fruits or other foods, such as moist meat, sugarcane, and bread that had been dipped in soup.

 


Recent Daily Halachot...
Reciting Arbit Before Sunset When Praying Privately
Is It Permissible To Pray Arbit B'Yachid Early Before Sunset
Daily Reading of the Ketoret To Bring The End To A Plague
Tefillin and Birkat Kohanim During Minha on Fast Days
The Special Significance of Alenu
May One Person Recite Birkat HaGomel For Many In The Synagogue?
Is it Considered Praying B’Tzibur if One prays a Different Prayer than the Congregation
Sitting Near Somebody Praying the Amidah
The Proper Way To Vocalize The Amidah
Answering Kadish and Amen During Pesukeh D'zimra
The Meaning of the Term “Pesukeh De’zimra”
Answering to Kaddish or Kedusha After Reciting “Ado-nai Sefatai Tiftah”
Reciting Hodu Before Shaharit
Reciting Shema During the Korbanot Section of the Prayer Service
If One Comes Late to the Synagogue and Will Not Complete the Amida Before the Hazan Reaches Modim
Page of 239
3585 Halachot found