DailyHalacha.com for Mobile Devices Now Available

Halacha is For The Hatzlacha of
 David Moshe Ben Yosef

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 602 KB)
Must One Wash His Hands if He Placed His Hands in the Restroom?

One who enters a restroom – even if he does not perform his bodily functions – must wash his hands before praying, reciting a Beracha, or studying Torah. A certain "Ru'ach Ra'a," or "evil spirit," descends upon a person when he enters the restroom, and he must therefore wash his hands before engaging in Torah study or prayer. No Beracha, however, is recited over this hand-washing.

Must one wash his hands if he only extended his hands in the restroom, while standing outside? It occasionally happens that a person has to retrieve an item from the restroom, and does so by standing outside and reaching in to take the given object. Does this require him to wash his hands?

Rav Chayim Palachi (Rabbi of Izmir, Turkey, 19th century) discusses this question in his work "Lev Chayim," (Helek 2:2) where he writes that one must, indeed, wash his hands after placing his hands in the restroom. Even if the rest of his body remained outside the restroom, he must nevertheless wash his hands after placing them in the restroom.

The Ben Ish Chai (Rabbi Yosef Chayim of Baghdad, 1833-1909), in his work of responsa "Torah Lishma," (Siman 23) clarifies that if one extends only one hand in the restroom, then he is required to wash only that hand; he does not have to wash both hands, since only one hand was exposed to the impurity of the restroom. Nevertheless, Chacham Bentzion Abba Shaul (Jerusalem, 1924-1998) writes his work "Or Le'tzion" (Vol. 2, 1:13) that even in such a case one should preferably wash both hands. He apparently understood that the impurity that descends upon the individual's hand spreads even to the second hand, and therefore one should wash both hands, even if only one hand had been in the restroom. He adds that even if a person placed just one finger in the restroom, he should wash both hands.

Summary: If a person walks into a restroom, he must wash his hands – though without a Beracha – before studying Torah, praying or reciting a Beracha. This applies even if an individual merely extended his hands into a restroom. If a person extended only one hand into the restroom, then he must wash that hand, and should preferably wash even the second hand, as well.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found