DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 David Ben Margalit
"Please pray tehillim perek 6 in the merit of David Ben Margalit for a complete and speedy refuah shelemah."

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 808 KB)
Moving Ovens or Stoves, Sealing Windows or Doors, and Blowing out Candles

Chacham Ovadia Yosef, in Halichot Olam (vol. 7, starting on p. 221), codifies the ruling of Rabbi Yehuda Ha'chasid (Germany, 1150-1217), in his famous Tzava'a (Last Will & Testament), that one should not move his oven or stove to use its space for some other purpose.  Once a person has an oven or stove in a given location in his home, he should not move away the appliance and put some other appliance or piece of furniture in that space.  Chacham Ovadia also mentions another ruling from Rabbi Yehuda Ha'chasid's Tzava'a, namely, that if one renovates his house he should not completely seal a window or door.  If he wants to make a window or door part of the wall, he should leave at least a small hole so that it is not sealed entirely.

Two pages later, Chacham Ovadia brings the ruling of the Ben Ish Chai (Rabbi Yosef Chayim of Baghdad, 1833-1909), based on a Midrash, that one should never extinguish a candle or match by blowing it out.  One should ensure to employ some other means to extinguish a flame, such as exposing it to the wind, rubbing it into the ground, or placing it in water.  This law becomes particularly relevant at birthday parties, where it is customary to place candles in the cake and have the child blow out the candles.  This practice is improper.  It should also be mentioned that Rabbi Avraham Blumenkrantz, in one of his Pesach digests, documents that the entire concept of "birthday candles" has its origins in ancient pagan customs, and therefore it should be avoided altogether.

Summary: One should not reposition the oven or stove in his home to use the space for something else.  A window or door should not be sealed completely; at least a small hole should be left unsealed.  One should never extinguish a candle or match by blowing it out with his mouth; some other means of extinguishing should be used.


 

 


Recent Daily Halachot...
Affixing Mezuzot in a Short-Term Rental
Wearing the Tefillin Shel Rosh Over a Toupee
The Definition of "Left-handed" for Purposes of Tefillin
Tefillin – Looking at the Tefillin Shel Rosh Before Placing It on the Head; When to Remove the Tefillin Shel Rosh From Its Bag; The Earliest Time for Tefillin
If a Person Mistakenly Removed His Tallit From its Bag Before the Tefillin
Does One Wear Tefillin Shel Yad if His Arm is in a Cast?
Must One Wear Specifically a Woolen Tallit Katan?
The Proper Position of a Mezuza on the Doorpost
The Beracha of Yoser Or – Touching the Tefillin, and Punctuating the Phrase, “Be’safa Berura U’bi’n’ima Kedusha”
The Leather Used for the Parchment Inside the Tefillin and the Tefillin Boxes
Elul - Wishing “Le’Shana Toba” in Written Correspondence, Checking Tefillin and Mezuzot
Speaking, Answering “Amen” and Gesturing While Putting On Tefillin
Using a Mirror to Check the Placement of One’s Tefillin
The Importance of the Misva of Tefillin
One Who Mistakenly Recited “Barech Alenu” in the Amida Instead of “Barechenu”
Page of 239
3585 Halachot found