DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 834 KB)
May One Take a Pebble from the Western Wall as a Souvenir?

Halacha forbids deriving personal benefit from any of the sacred articles of the Bet Ha'mikdash, and from the Bet Ha'mikdash itself, due to their unique status of sanctity. For this reason, the Rambam writes (Hilchot Me'ila 8:3) that the formal Halachic status of Kedusha (sanctity) was conferred upon the Temple only after its construction was completed. Had the materials been endowed with Halachic sanctity already from the outset, then the builders would have transgressed the prohibition of Me'ila – deriving personal benefit from sacred property – during the building process, when they would use the walls for shelter from the sun or rain.

Does this prohibition apply nowadays to the Western Wall in Jerusalem, which is part of the wall that surrounds the Temple Mount? Is it permissible for a visitor to take a pebble from one of the cracks in the Wall as a souvenir, or does this violate the prohibition of Me'ila?

Rabbi Moshe Feinstein (Russia-New York, 1895-1986) addresses this question in his Iggerot Moshe (Y.D. 4:63), and he writes unequivocally that one may not derive any personal benefit from the stones of the Western Wall, as doing so transgresses the prohibition of Me'ila. He argues that the sanctity of the Temple extends even to the wall surrounding the Temple Mount, and thus the Western Wall, like the Temple itself, is subject to the Me'ila prohibition. Even after the Temple's destruction, the Western Wall's special status of Kedusha remains, as the Rabbis comment, "The Shechina [Divine Presence] never departed from the Western Wall." Therefore, it remains subject to the law of Me'ila even in the absence of a Temple.

Rabbi Feinstein adds that one who takes a pebble from the Western Wall violates another prohibition, as well, that of "Lo Ta'asun Kein Le'Hashem Elokeichem" (Devarim 12:4), which forbids destroying sacred articles. The Rama (Rabbi Moshe Isserles, Poland, 1525-1572), in his glosses to the Shulchan Aruch (O.C. 152), applies this prohibition even to the destruction of a synagogue; he rules that it is forbidden to destroy a synagogue except for the purpose of building another one in its place. By the same token, Rabbi Feinstein writes, it would be forbidden to take even a small pebble from the Western Wall, and this amounts to "dismantling" the sacred wall surrounding the Temple Mount.

Thus, one may not take a pebble from the Western Wall, due to both the prohibition of Me'ila and the law forbidding any kind of dismantling of sacred articles.

 


Recent Daily Halachot...
Chanukah- Lighting the Menorah on Friday Night
Chanukah- Starting A Melacaha, Beginning A Meal, and Sitting To Learn Are All Forbidden Within A Half Hour Of Lighting
Chanukah- Should A Wife Light The Menorah At The Proper Time Rather Than Waiting For The Husband Who Will Come Home Later
Chanukah- Should One Say Mezonot On A Fried Jelly Donut That Is Eaten For Dessert
Chanukah- Should We Light The Menorah Before or After The Berachot and Is It Permissible To Light The Menorah At A Chanukah Party
Chanukah- Is A Student Required To Light The Menorah If Dorming Away At School
Chanukah- If One Forgets Al Hanisim in Birkat Hamazon
Chanukah- The Requirement of Lighting Falls Upon The House
Chanukah- Lighting An Extra Candle On Rosh Chodesh Tevet
Chanukah- Why Do We Not Insert A Prayer Of Chanukah In Me’en Shalosh
Chanukah- Can Mourners Say Hallel on Chanukah or Rosh Chodesh, and Is It Permissible To Have An Arayat on Chanukah
Chanukah- Where Should The Menorah Be Placed
Chanukah- Are Ladies Required To Say The Hallel on Chanukah
Chanukah- Should One Recite Again SheAsa Nissim at Menorah Lighting In Shul After Doing So At Home
Chanukah- Should One Recite Again Shehechiyanu at Menorah Lighting In Shul After Doing So At Home
Page of 239
3585 Halachot found