DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.06 MB)
Magic and Hypnotism in Halacha

Are magic shows permitted according to Halacha?

The Rambam, in a famous passage in his Sefer Ha'mitzvot, discusses the status of "Ochazei Enyaim," people who perform tricks not through any type of alleged magical power, but rather through optical illusion and slight of the hand. This would include magic tricks familiar to us today, such as appearing to make objects disappear, pulling a rabbit out of a hat, and so on. The Rambam states unequivocally that the Torah forbids performing such tricks, and one who does perform this kind of magic is liable to Malkut (flogging).

Accordingly, Chacham Ovadia Yosef, in a famous piece in his Yabia Omer (vol. 5, Y.D. 14), rules that one should not involve himself in magic shows, or even hire a magician to perform before a Chatan and Kalla (bride and groom). He does permit hiring a gentile magician in situations of a Mitzva, such as to celebrate with a Chatan and Kalla; Jewish magicians, however, may not be hired even for the purpose of a Mitzva. He adds that anyone who participates in a magic show likewise violates this prohibition.

Rabbi Moshe Feinstein, in his Iggerot Moshe (Y.D. 3:44), discusses the question of whether it is permissible to consult hypnotists, who treat patients by putting them in a trance. Rabbi Feinstein writes that after consulting a number of hypnotists, he determined that hypnotism is a legitimate technique used to help patients overcome emotional problems, and does not involve any kind of alleged magical powers. Therefore, he writes, he cannot find any grounds for forbidding hypnotism. He does warn that a person seeking this kind of therapy must consult a Jewish, G-d-fearing practitioner. He then adds that although he cannot find any grounds for forbidding hypnotism, it is self-degrading for a person to allow himself to fall into such a trance. He therefore maintains that one should resort to this kind of therapy only if he indeed requires it, and not just for the experience.

Summary: It is forbidden to perform or participate in a magic show, or even to hire a magician. For the purpose of a Mitzva, such as to celebrate with a new bride and groom, one may hire a gentile magician. It is permissible to undergo therapy involving hypnosis in situations where such treatment is necessary.

 


Recent Daily Halachot...
Removing a Teabag From a Teacup on Shabbat
Borer – Removing a Fly From Soup or From a Beverage on Shabbat
Halachot of Borer as They Apply to Eating Soup
Borer – Separating Food Which One Dislikes From Food Which He Likes
Borer – If One Separated Food and Then Decides Not to Eat
Borer – Peeling More Fruits Than are Needed for the Current Meal
Borer – Separating Foods for Somebody Else
Borer – Separating Foods That are Together on a Plate But Not Mixed
Borer – Removing Edible Food From Inedible Food
Borer – The Status of Food That Was Separated in Forbidden Fashion on Shabbat
Borer – Peeling on Onion on Shabbat
Is it Permissible to Insulate a Pot of Food With Towels on Shabbat?
If A Blech Had Been Placed on a Stove Before Shabbat and Then Fell Off
The Shabbat Haftara Reading
May One Open a Door on Shabbat if it Has Shelves with Mukseh Items?
Page of 239
3585 Halachot found