DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.06 MB)
Magic and Hypnotism in Halacha

Are magic shows permitted according to Halacha?

The Rambam, in a famous passage in his Sefer Ha'mitzvot, discusses the status of "Ochazei Enyaim," people who perform tricks not through any type of alleged magical power, but rather through optical illusion and slight of the hand. This would include magic tricks familiar to us today, such as appearing to make objects disappear, pulling a rabbit out of a hat, and so on. The Rambam states unequivocally that the Torah forbids performing such tricks, and one who does perform this kind of magic is liable to Malkut (flogging).

Accordingly, Chacham Ovadia Yosef, in a famous piece in his Yabia Omer (vol. 5, Y.D. 14), rules that one should not involve himself in magic shows, or even hire a magician to perform before a Chatan and Kalla (bride and groom). He does permit hiring a gentile magician in situations of a Mitzva, such as to celebrate with a Chatan and Kalla; Jewish magicians, however, may not be hired even for the purpose of a Mitzva. He adds that anyone who participates in a magic show likewise violates this prohibition.

Rabbi Moshe Feinstein, in his Iggerot Moshe (Y.D. 3:44), discusses the question of whether it is permissible to consult hypnotists, who treat patients by putting them in a trance. Rabbi Feinstein writes that after consulting a number of hypnotists, he determined that hypnotism is a legitimate technique used to help patients overcome emotional problems, and does not involve any kind of alleged magical powers. Therefore, he writes, he cannot find any grounds for forbidding hypnotism. He does warn that a person seeking this kind of therapy must consult a Jewish, G-d-fearing practitioner. He then adds that although he cannot find any grounds for forbidding hypnotism, it is self-degrading for a person to allow himself to fall into such a trance. He therefore maintains that one should resort to this kind of therapy only if he indeed requires it, and not just for the experience.

Summary: It is forbidden to perform or participate in a magic show, or even to hire a magician. For the purpose of a Mitzva, such as to celebrate with a new bride and groom, one may hire a gentile magician. It is permissible to undergo therapy involving hypnosis in situations where such treatment is necessary.

 


Recent Daily Halachot...
May a Person Have a Vending Machine Operate on Shabbat?
Is It Permissible to Waive a Debt on Shabbat?
Giving Gifts on Shabbat
The Prohibition of Eating a Large Meal on Ereb Shabbat
Applying a Fragrant Spray to Clothing on Shabbat and Yom Tob
Is it Permissible to Open a Clogged Drain on Shabbat?
Is it Permissible to Shower on Shabbat?
Is it Permissible on Shabbat to Lie in a Hammock Tied to a Tree?
Asking a Non-Jew On Shabbat to Open a Refrigerator or Car Door
May One Ask a Non-Jew on Shabbat to Open a Hotel Room Door With a Magnetic Card?
Asking a Gentile to Activate or Deactivate an Air Conditioner on Shabbat
Hinting to a Gentile to Perform Melacha on Shabbat
Asking a Gentile to Turn off One's Car Lights on Shabbat; Asking a Gentile to Shovel Snow on Shabbat
Moving Snow and Making Snowballs and Snowmen on Shabbat
May One Talk About Mundane Matters on Shabbat?
Page of 239
3585 Halachot found