DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.06 MB)
Magic and Hypnotism in Halacha

Are magic shows permitted according to Halacha?

The Rambam, in a famous passage in his Sefer Ha'mitzvot, discusses the status of "Ochazei Enyaim," people who perform tricks not through any type of alleged magical power, but rather through optical illusion and slight of the hand. This would include magic tricks familiar to us today, such as appearing to make objects disappear, pulling a rabbit out of a hat, and so on. The Rambam states unequivocally that the Torah forbids performing such tricks, and one who does perform this kind of magic is liable to Malkut (flogging).

Accordingly, Chacham Ovadia Yosef, in a famous piece in his Yabia Omer (vol. 5, Y.D. 14), rules that one should not involve himself in magic shows, or even hire a magician to perform before a Chatan and Kalla (bride and groom). He does permit hiring a gentile magician in situations of a Mitzva, such as to celebrate with a Chatan and Kalla; Jewish magicians, however, may not be hired even for the purpose of a Mitzva. He adds that anyone who participates in a magic show likewise violates this prohibition.

Rabbi Moshe Feinstein, in his Iggerot Moshe (Y.D. 3:44), discusses the question of whether it is permissible to consult hypnotists, who treat patients by putting them in a trance. Rabbi Feinstein writes that after consulting a number of hypnotists, he determined that hypnotism is a legitimate technique used to help patients overcome emotional problems, and does not involve any kind of alleged magical powers. Therefore, he writes, he cannot find any grounds for forbidding hypnotism. He does warn that a person seeking this kind of therapy must consult a Jewish, G-d-fearing practitioner. He then adds that although he cannot find any grounds for forbidding hypnotism, it is self-degrading for a person to allow himself to fall into such a trance. He therefore maintains that one should resort to this kind of therapy only if he indeed requires it, and not just for the experience.

Summary: It is forbidden to perform or participate in a magic show, or even to hire a magician. For the purpose of a Mitzva, such as to celebrate with a new bride and groom, one may hire a gentile magician. It is permissible to undergo therapy involving hypnosis in situations where such treatment is necessary.

 


Recent Daily Halachot...
Reciting Birkat Ha'gomel After Childbirth
Reciting Birkat Ha'gomel in Cases of a Recurring Illness, After Fainting, and After a Failed Suicide Attempt
Leaving a Sefer Open After One Finishes Learning
Adding "U'le'chaparat Pesha" in Musaf on Rosh Hodesh During a Leap Year
Birkat Ha'ilanot- Reciting Birkat Ha'ilanot Over the Same Person's Tree Each Year
Wearing A Kippa (Yarmulke)
Extending a Greeting of "Shalom" with One's Head Uncovered
Leaving a Portion of One's Home Unfinished to Commemorate the Temple's Destruction
Hallel: When During the Day May it be Recited, and May One Interrupt to Answer "Amen"?
May a Woman Kiss a Rabbi's Hand When She Approaches for a Blessing?
Employing the Medical Remedies Mentioned in the Talmud
Allowing a Child or Woman to Affix the Sisit Strings Onto a Tallit
When Is It Required and When Is It Not Required To Allow A Kohen To Bypass Waiting On A Line
Affixing the Sisit Strings to the Tallit with the Specific Intent for the Misva
Can A Teacher Punish and Can A Teacher Demand Of Their Students To Divulge A Culprit
Page of 239
3585 Halachot found