DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.06 MB)
Magic and Hypnotism in Halacha

Are magic shows permitted according to Halacha?

The Rambam, in a famous passage in his Sefer Ha'mitzvot, discusses the status of "Ochazei Enyaim," people who perform tricks not through any type of alleged magical power, but rather through optical illusion and slight of the hand. This would include magic tricks familiar to us today, such as appearing to make objects disappear, pulling a rabbit out of a hat, and so on. The Rambam states unequivocally that the Torah forbids performing such tricks, and one who does perform this kind of magic is liable to Malkut (flogging).

Accordingly, Chacham Ovadia Yosef, in a famous piece in his Yabia Omer (vol. 5, Y.D. 14), rules that one should not involve himself in magic shows, or even hire a magician to perform before a Chatan and Kalla (bride and groom). He does permit hiring a gentile magician in situations of a Mitzva, such as to celebrate with a Chatan and Kalla; Jewish magicians, however, may not be hired even for the purpose of a Mitzva. He adds that anyone who participates in a magic show likewise violates this prohibition.

Rabbi Moshe Feinstein, in his Iggerot Moshe (Y.D. 3:44), discusses the question of whether it is permissible to consult hypnotists, who treat patients by putting them in a trance. Rabbi Feinstein writes that after consulting a number of hypnotists, he determined that hypnotism is a legitimate technique used to help patients overcome emotional problems, and does not involve any kind of alleged magical powers. Therefore, he writes, he cannot find any grounds for forbidding hypnotism. He does warn that a person seeking this kind of therapy must consult a Jewish, G-d-fearing practitioner. He then adds that although he cannot find any grounds for forbidding hypnotism, it is self-degrading for a person to allow himself to fall into such a trance. He therefore maintains that one should resort to this kind of therapy only if he indeed requires it, and not just for the experience.

Summary: It is forbidden to perform or participate in a magic show, or even to hire a magician. For the purpose of a Mitzva, such as to celebrate with a new bride and groom, one may hire a gentile magician. It is permissible to undergo therapy involving hypnosis in situations where such treatment is necessary.

 


Recent Daily Halachot...
Who Performs the Pidyon Haben for a Firstborn Who Has Already Grown Up?
How Much Must One Give a Kohen for the Misva of Pidyon Haben?
Do Parents Recite a Beracha on the Occasion of the Birth of a Son?
Determining When to Perform a Pidyon Haben
Standing at a Wedding Ceremony, Berit Mila and Pidyon Ha'ben
The Sephardic Customs for Choosing a Name for a Newborn Baby
Which Mitzvah To Perform First When Multiple Mitzvot Are at Hand, including; Should A Pidyon HaBen Be Delayed Until After A Delayed Brit Milah
The Obligations and Exemptions from Eating At A Seuda of A Brit Milah
The Miracle of Birth Praised at a Brit Milah
The Complication Of Scheduling A Brit Milah For A Baby Born Via Cesarean Section Right Before Yom Kippur
Metzitza At The Brit Milah On Shabbat and The Issue of Lash
Should The Parents Name Their Newborn Boy If The Brit Milah Is Delayed Due To Sickness, and Counting 7 Full Days Until The Milah Once A Sick Baby Boy Is Healed
The Issue of Metzitza At A Brit Milah
Laws and Customs of Lag Ba’omer
Lag Ba'omer: Haircuts, Reciting She'hecheyanu, Weddings, and Listening to Music
Page of 239
3585 Halachot found