DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.06 MB)
Magic and Hypnotism in Halacha

Are magic shows permitted according to Halacha?

The Rambam, in a famous passage in his Sefer Ha'mitzvot, discusses the status of "Ochazei Enyaim," people who perform tricks not through any type of alleged magical power, but rather through optical illusion and slight of the hand. This would include magic tricks familiar to us today, such as appearing to make objects disappear, pulling a rabbit out of a hat, and so on. The Rambam states unequivocally that the Torah forbids performing such tricks, and one who does perform this kind of magic is liable to Malkut (flogging).

Accordingly, Chacham Ovadia Yosef, in a famous piece in his Yabia Omer (vol. 5, Y.D. 14), rules that one should not involve himself in magic shows, or even hire a magician to perform before a Chatan and Kalla (bride and groom). He does permit hiring a gentile magician in situations of a Mitzva, such as to celebrate with a Chatan and Kalla; Jewish magicians, however, may not be hired even for the purpose of a Mitzva. He adds that anyone who participates in a magic show likewise violates this prohibition.

Rabbi Moshe Feinstein, in his Iggerot Moshe (Y.D. 3:44), discusses the question of whether it is permissible to consult hypnotists, who treat patients by putting them in a trance. Rabbi Feinstein writes that after consulting a number of hypnotists, he determined that hypnotism is a legitimate technique used to help patients overcome emotional problems, and does not involve any kind of alleged magical powers. Therefore, he writes, he cannot find any grounds for forbidding hypnotism. He does warn that a person seeking this kind of therapy must consult a Jewish, G-d-fearing practitioner. He then adds that although he cannot find any grounds for forbidding hypnotism, it is self-degrading for a person to allow himself to fall into such a trance. He therefore maintains that one should resort to this kind of therapy only if he indeed requires it, and not just for the experience.

Summary: It is forbidden to perform or participate in a magic show, or even to hire a magician. For the purpose of a Mitzva, such as to celebrate with a new bride and groom, one may hire a gentile magician. It is permissible to undergo therapy involving hypnosis in situations where such treatment is necessary.

 


Recent Daily Halachot...
Yom Tob – Using Electrical Appliances; Asking a Gentile to Turn on an Appliance; Riding Elevators
Reciting Birkat Ha’ilanot as Early as Possible in the Month of Nissan
Pesah – Halachot of the Afikoman; Reciting Hallel Before Hasot
Pesah – Mosi Masa
Pesah – Drinking After the Afikoman; The Third and Fourth Cups of Wine
Pesah – Refraining From Roasted Meat on the Night of the Seder
Pesah – What Should One Eat For Marror?
Pesah – The Proper Text for “Min Ha’zebahim U’min Ha’pesahim”
Passover- Halachot of Maggid at the Seder
How to Do Heseba at the Seder
Pesah – Heseba (Leaning) Nowadays
Pesah – Within How Much Time Must One Drink Each of the Four Cups of Wine?
Passover – Eating at the Siyum on Ereb Pesah; Car Repairs During Hol Ha’m’o’ed
Passover – The Spiritual Lights That Come Down at the Seder
Passover – Halachot of Birkat Ha’mazon at the Seder
Page of 239
3585 Halachot found