DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 840 KB)
Is It Permissible To Bury a Woman Next to a Man If Other Than Their Spouse

The Gemara in Masechet Pesachim (111) discusses the prohibition for a man to walk in between two women. Beyond the issue of Tzeni'ut (modesty), the Gemara mentions that a man walking in between two women can potentially arouse dangerous spiritual forces (Shedim).

Interestingly enough, a number of Poskim (Halachic authorities) addressed the question of whether this Halacha would apply to the deceased, as well. The work "Mishneh Halachot" discusses a case of a Torah scholar who was buried next to his wife, and then another woman was buried on the other side. As he was now situated in between two women, the children questioned whether they should perhaps re-inter one of the bodies, so that their father would not be surrounded by women on both sides. The "Mishneh Halachot" ruled that the Halacha forbidding a man to be surrounded by two women applies only to the living, and it was therefore forbidden to exhume and rebury a body to avoid this burial arrangement.

By contrast, Rabbi Moshe Feinstein (Russia-New York, 1895-1986), in his work "Iggerot Moshe" (Y.D. 1:241), claimed that the widespread practice is clearly to avoid burying a man next to any woman other than his wife. Doing so, he writes, amounts to a terrible insult to the deceased, and it is therefore permissible to rebury the body elsewhere if another woman was interred alongside it. He adds that this constitutes an implicit condition when the Chevra Kadisha (burial society) assumes responsibility for the interment, and thus burying a man next to a woman other than his wife constitutes a breach of contract. If this occurs, the burial society must see to it that the situation is rectified through reburial.

It is significant that the Rabbis afforded such importance to the concept of modesty, to the point where they deemed it improper to even bury a man next to a woman. How much more so must we, the living, ensure to maintain strict standards of modesty and avoid inappropriate contact with the opposite gender.

So it seems that the prevalent custom in our cemeteries is not to concerned with this issue of burying ladies next to men.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found