DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 680 KB)
Must One Repeat The Beracha On Food or Drink After Using A Restroom

In the beginning of the tenth chapter of Masechet Pesachim, the Gemara records a discussion concerning the issue of "Shinuy Makom," whether one must recite a new Beracha over food if he changes places in the middle of eating. The Gemara presents various different views on the issue, and the final Halacha is likewise subject to some debate.

Here we will address the specific case of somebody who stops drinking to use the restroom and then wishes to resume drinking. Must he repeat the Beracha of She'hakol before he resumes drinking? Since in the restroom one may not drink or recite a Beracha, the individual's using the restroom perhaps constitutes a formal interruption in his drinking, thus necessitating a new Beracha when he wishes to resume drinking.

Indeed, Chacham Ovadia Yosef writes in "Halichot Olam" that a person in this situation must repeat the Beracha of She'hakol before he resumes drinking. This applies to all foods and beverages upon which one recites the Beracha of Borei Nefashot after eating or drinking: if one must interrupt his eating or drinking to use the restroom, he recites a new Beracha when he resumes. In these cases, even if the individual returns to his original location where he had been eating before leaving to the restroom, he must recite a new Beracha.

If, however, one leaves to use the restroom while eating a meal with bread or while eating food requiring Me'ein Shalosh – namely, grain products, a fruit from the seven special species, or wine - he does not repeat a new Beracha upon returning. One who partakes of a food requiring Birkat Ha'mazon or Me'ein Shalosh is obligated to return to his original location for the required recitation. Therefore, even if he leaves to use the restroom, he is still considered bound to his original location, and he thus does not recite a new Beracha upon returning.

Summary: If one eats or drinks a food or beverage requiring the recitation of Borei Nefashot after eating or drinking, and he must use the restroom in the middle of his eating or drinking, he recites a new Beracha when he resumes eating. If, however, this occurs while one partakes of food requiring Birkat Ha'mazon or Me'ein Shalosh, he does not recite a new Beracha when he returns to his place after using the restroom.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found