DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 632 KB)
The Prohibition of Kotzer on Shabbat

The third of the thirty-nine categories of forbidden activity on Shabbat is Kotzer, or reaping fruits from the tree on which they have grown. This includes as well detaching branches or leaves from trees on Shabbat.

In order to safeguard against violations of this prohibition, the Sages issued a Gezeira (decree) forbidding making use of trees on Shabbat, fearing that one who uses a tree may mistakenly detach a fruit or branch, in violation of Shabbat. Thus, for example, it is forbidden to hang or simply place one's jacket on a branch of a tree on Shabbat, or to take one's jacket off a tree on Shabbat. Furthermore, it is forbidden to even lean against a tree or climb a tree on Shabbat. In fact, if one climbs a tree on Shabbat despite being fully aware of the prohibition, he must remain there for the rest of Shabbat; the Sages issued a penalty upon such a person, forbidding him from coming down from the tree until after Shabbat. Hence, children may not play in a tree-house on Shabbat.

This entire prohibition applies only to trees with branches and leaves. It is permissible to make use a tree stump on Shabbat, such as to sit on it or place one's foot on it to tie a shoelace.

Summary: One may not make any use of a tree on Shabbat, such as hanging or placing articles on a branch, climbing a tree or leaning against a tree. If one intentionally violates this prohibition by climbing a tree, he must remain there until after Shabbat. One may, however, make use of a tree stump on Shabbat.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found