DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 582 KB)
Is It Permissible To Add Water To A Vase Of Hadasim or Flowers On Shabbat

One of the prohibitions on Shabbat is that of Zorei'a, planting or watering seeds for them to grow. The question arises whether one is allowed to take herbs or plants, such as Hadasim, and put them in water on Shabbat to prevent wilting. We deal with a case of plants that are specifically intended for fragrance, and are thus not considered Muktzeh. Would it be permitted on Shabbat to fill a vase with water and place Hadasim in the vase?

The Shulchan Aruch explicitly writes (321:11) that one may water a plant that is no longer attached to the ground. Thus, one may add water to a Hadas branch, for example, or place it in a new vase with water, on Shabbat.

However, certain flowers, such as gardenias, are often placed into water in order for the plant to open. Chacham Ovadia Yosef, in Yechaveh Da'at, as well as Rabbi Moshe Halevi, in Menuchat Ahava, rule that it is forbidden to place such a flower in water on Shabbat. Although placing a plant in water to prevent wilting is permissible, one may not put a flower in water on Shabbat for it to open. Thus, if one removes such a flower from the vase to smell it, he may not return it to the vase if it had yet to open.

Summary: One may place a plant in a vase with water on Shabbat to prevent wilting, provided that it is intended specifically for fragrance, and so it is not Muktzeh. One may not, however, place a flower such as a gardenia in water on Shabbat for it to open.

 


Recent Daily Halachot...
Introducing Arbit With the Recitation of “Ve’hu Rahum”
The Recitation of “Shir Shel Yom” on Friday
The Beracha of “Yoser Or”
Reciting Akedat Yishak and the Korbanot Each Morning
The Recitation of Lamenase’ah Bi’nginot Before Baruch She’amar
Designating a Place for One’s Prayer
Must One Interrupt His Prayer to Recite “Hashem Melech” With the Congregation?
Are Women Obligated to Recite Baruch She’amar and Yishtabah?
Inserting a Prayer in the Amida for Help in Repaying Debts
If the Only Kohen in the Synagogue is Praying Pesukeh De’zimra or Shema When the Torah is Read
“Habinenu” – The Abbreviated Amida
If a Person Suspects He Will Miss Nakdishach Because He Prays More Slowly Than the Congregation
Answering to Kaddish or Kedusha After One Has Recited “Hashem Sefatai Tiftah”
Is the Congregation Required to Stand During the Hazan’s Repetition of the Amida?
In Which Situations is it Permissible to Walk in Front of Somebody Praying the Amida?
Page of 239
3585 Halachot found