DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 626 KB)
Ensuring That the Black Side of the Tefillin Straps Faces Outward

The Shulchan Aruch (27:11) writes that a person wearing Tefillin must ensure that specifically the black side of the straps faces outward (listen to audio for precise citation). And the Gemara in Masechet Mo'ed Katan (25) records that Rav Huna's straps were once inverted, such that the black side faced inward, and he observed forty fasts to atone for this violation. This indicates that the Sages viewed this requirement with particular severity.

It should be noted that this Halacha applies only to the part of the straps with which the Tefillin Shel Rosh is tied to one's head, and to the part with which one ties the Tefillin Shel Yad to his upper arm muscle. It does not apply to the straps that hang down from the Tefillin Shel Rosh, or to the part of the straps of the Tefillin Shel Yad which one wraps around his forearm.

One who notices after removing his Tefillin that the strap was inverted in one of those places should preferably observe a fast day. If he finds this difficult, he should at least give to charity the amount he spends on a day's meals. The requirement to fast or give charity applies only if one removed his Tefillin and then realized that the strap was inverted the entire time. If one fixed the straps while he was wearing them, such that he did wear them properly for a period of time, there is no need to fast or give charity.

Given the severity with which Halacha treats this matter, one must ensure when putting on his Tefillin to check – either with a mirror or with his hands – that the black part of the strap faces outward in the areas mentioned. Quite often when one ties the Tefillin Shel Yad around his arm the strap becomes inverted, and thus extra caution is required in this regard.

Summary: One must ensure that specifically the black side faces outward in the part of the strap of the Tefillin Shel Rosh that goes around his head, and the part of the strap of the Tefillin Shel Yad with which one ties the Tefillin around his upper arm muscle. If one realized after removing his Tefillin that the strap had been inverted throughout the entire time he wore them, he should observe a fast day or at least donate to charity the money he spends on a day's meals.

 


Recent Daily Halachot...
Delaying a Berit Mila if the Child is Jaundiced
If a Berit Mila Was Performed at Night, or Before the Eighth Day
If a Mohel Performing a Berit on Shabbat Cannot Perform the Mesisa
May a Mohel Perform a Circumcision For the First Time on Shabbat?
On Which Days of the Week May a Delayed Berit Mila be Performed?
Performing a Berit Mila on Friday After Accepting Shabbat; Performing a Brit Mila After Sundown
Scheduling a Berit for a Child Born After Sundown on Friday Afternoon
Walking Beyond the “Tehum Shabbat” to Perform a Berit on Shabbat or Yom Tob
May Two Different Mohalim Participate in the Same Berit on Shabbat?
Scheduling a Berit Mila for a Baby Born on Shabbat or Yom Tov, or Right After Sundown on Ereb Shabbat or Ereb Yom Tob
Performing a Berit Mila on Shabbat on a Child Whose Father is Not Jewish
Some Laws Relevant to the Sandak at a Brit Milah
The Presence of Eliyahu Ha'navi at a Berit Mila
Designating a Chair for Eliyahu Hanabi at a Berit Mila
A Brit Milah Should Be Performed As Early As Possible In The Morning
Page of 239
3585 Halachot found