DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 822 KB)
Giving Charity "Intelligently"

The Gemara in Masechet Pesachim (8) comments that if a person says "I will give this coin to charity so that my son will live," meaning, specifically so that the merit of this Mitzva will restore the health of his seriously ill son, such a man is a "Tzadik Gamur" – an exceptionally righteous person.

Many commentators asked why such a person – who explicitly performs this Mitzva with ulterior motives in mind – earns this laudatory description. Rabbi Mordechai Banet (Hungary, 1753-1829) explains that the Gemara refers to an individual who gives charity and wants to ensure that the recipient will not feel any shame in accepting his donation. He therefore tells the pauper that to the contrary, he – the donor – benefits from this charitable donation, because he has a sick child who may likely be cured in the merit of this Mitzva. The Gemara teaches that such a person, who devises a method of giving charity while avoiding humiliation on the part of the impoverished recipient, is a "Tzadik Gamur" – an exceptionally pious individual.

Rabbi Mordechai Banet explains on this basis the verse in the Book of Tehillim (41:2), "Fortunate is the one who acts intelligently towards the poor person; G-d will spare him on a day of calamity." This verse may be read to mean that one "acts intelligently towards the poor person" by telling him that "G-d will spare him on a day of calamity." One who wishes to give charity intelligently will see to it that the recipient will feel as though he is the giver, as he realizes that the benefactor in truth receives far more as a result of this Mitzva than the recipient.

The story is told of a man who purchased stacks of wood and placed them in his porch in the front of his house. When he would meet a poor person, he would hire him to move the wood for him to the back of the house; when he would them come upon another person in need, he would hire him to move the stacks back to the porch. In this way, he provided financial assistance to those who so desperately needed it, while ensuring to preserve their dignity by having them feel that they earned the money, rather than receiving a handout.

This is the "intelligent" way to give charity.

 


Recent Daily Halachot...
Succot- The Mitzvah of Building the Succah
Succot- The Proper Way To Shake The Lulav in Halel
The Proper Time To Say Selichot
Customs of Elul
The Shofar as an Alarm Clock
Hatarat Nedarim – Annulling Vows Before Rosh Hashanah and Yom Kippur
Reciting Tehillim During the Month of Elul and During the Ten Days of Repentance
Some Laws and Customs for the Month of Elul
The Proper Procedure for Reciting Selihot Without a Minyan
Selihot – The Recitation of the “Yag Middot”
Selichot and Tikun Hasot
Reciting the “Yag Midot” Without a Minyan
Performing Teshuva Each Day; Repenting for Negative Character Traits
Can a Man Represent His Wife in Hatarat Nedarim?
The Structure of the Selihot Service; Health as a Reward for Charity
Page of 239
3585 Halachot found