DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 822 KB)
Giving Charity "Intelligently"

The Gemara in Masechet Pesachim (8) comments that if a person says "I will give this coin to charity so that my son will live," meaning, specifically so that the merit of this Mitzva will restore the health of his seriously ill son, such a man is a "Tzadik Gamur" – an exceptionally righteous person.

Many commentators asked why such a person – who explicitly performs this Mitzva with ulterior motives in mind – earns this laudatory description. Rabbi Mordechai Banet (Hungary, 1753-1829) explains that the Gemara refers to an individual who gives charity and wants to ensure that the recipient will not feel any shame in accepting his donation. He therefore tells the pauper that to the contrary, he – the donor – benefits from this charitable donation, because he has a sick child who may likely be cured in the merit of this Mitzva. The Gemara teaches that such a person, who devises a method of giving charity while avoiding humiliation on the part of the impoverished recipient, is a "Tzadik Gamur" – an exceptionally pious individual.

Rabbi Mordechai Banet explains on this basis the verse in the Book of Tehillim (41:2), "Fortunate is the one who acts intelligently towards the poor person; G-d will spare him on a day of calamity." This verse may be read to mean that one "acts intelligently towards the poor person" by telling him that "G-d will spare him on a day of calamity." One who wishes to give charity intelligently will see to it that the recipient will feel as though he is the giver, as he realizes that the benefactor in truth receives far more as a result of this Mitzva than the recipient.

The story is told of a man who purchased stacks of wood and placed them in his porch in the front of his house. When he would meet a poor person, he would hire him to move the wood for him to the back of the house; when he would them come upon another person in need, he would hire him to move the stacks back to the porch. In this way, he provided financial assistance to those who so desperately needed it, while ensuring to preserve their dignity by having them feel that they earned the money, rather than receiving a handout.

This is the "intelligent" way to give charity.

 


Recent Daily Halachot...
Establishing a Partnership with a Non-Jew in a Business Open on Shabbat- Part 1
Sending Express Mail over Shabbat
Mailing Letters That Will be Handled on Shabbat
Elective Surgery Before Shabbat
May a non-Jew Carry Items Out of a Jewish Home on Shabbat?
Dropping Off Clothes at the Cleaners on Erev Shabbat
Ordering a Taxi for Immediately After Shabbat
Submitting Items for Servicing by a Non-Jew
May a Jew Allow his Non-Jewish Sales Representative to Work on Shabbat?
Is it Permitted to Participate in an Online Auction Taking Place on Shabbat?
Is it Permissible to Have a Check Cashed on Shabbat?
May One Allow a Plumber to Perform Repairs on Shabbat?
Is it Permissible to Schedule a Bank Payment for Shabbat?
May a Jew Engage a Customer Service Company on Shabbat?
May e-Commerce be Conducted on Shabbat?
Page of 239
3585 Halachot found