DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 822 KB)
Giving Charity "Intelligently"

The Gemara in Masechet Pesachim (8) comments that if a person says "I will give this coin to charity so that my son will live," meaning, specifically so that the merit of this Mitzva will restore the health of his seriously ill son, such a man is a "Tzadik Gamur" – an exceptionally righteous person.

Many commentators asked why such a person – who explicitly performs this Mitzva with ulterior motives in mind – earns this laudatory description. Rabbi Mordechai Banet (Hungary, 1753-1829) explains that the Gemara refers to an individual who gives charity and wants to ensure that the recipient will not feel any shame in accepting his donation. He therefore tells the pauper that to the contrary, he – the donor – benefits from this charitable donation, because he has a sick child who may likely be cured in the merit of this Mitzva. The Gemara teaches that such a person, who devises a method of giving charity while avoiding humiliation on the part of the impoverished recipient, is a "Tzadik Gamur" – an exceptionally pious individual.

Rabbi Mordechai Banet explains on this basis the verse in the Book of Tehillim (41:2), "Fortunate is the one who acts intelligently towards the poor person; G-d will spare him on a day of calamity." This verse may be read to mean that one "acts intelligently towards the poor person" by telling him that "G-d will spare him on a day of calamity." One who wishes to give charity intelligently will see to it that the recipient will feel as though he is the giver, as he realizes that the benefactor in truth receives far more as a result of this Mitzva than the recipient.

The story is told of a man who purchased stacks of wood and placed them in his porch in the front of his house. When he would meet a poor person, he would hire him to move the wood for him to the back of the house; when he would them come upon another person in need, he would hire him to move the stacks back to the porch. In this way, he provided financial assistance to those who so desperately needed it, while ensuring to preserve their dignity by having them feel that they earned the money, rather than receiving a handout.

This is the "intelligent" way to give charity.

 


Recent Daily Halachot...
Periodically Checking Mezuzot; Placing a Mezuza in a Basement, Boiler Room and Garage
The "Yod" Knot on the Tefillin Shel Yad
If One Put on Tefillin Rabbenu Tam Thinking They Were Tefillin Rashi
Laws Concerning the Parchment Used for Tefillin
Removing One's Mezuzot Before Demolishing or Renting One's Home
Mezuzah- Is It Permissible To Wear A Mezuzah or Put A Mezuzah In A Car
The Required Intention When Making Tzitzit; Required Thoughts When Donning Tefillin
Writing the Parchments of Tefillin in Proper Sequence
Positioning the Knot of the Tefillin Shel Rosh and Kissing the Tefillin
Ensuring That the Black Side of the Tefillin Straps Faces Outward
Must the Tzitzit be Positioned the Same Way Each Day?
Is It Proper To Either Say the Beracha or Put Up a Mezuzah Again After Returning From An Extended Trip
If a Boy Ate a Meal and Recited Birkat Ha’mazon Just Before the Moment He Becomes Bar-Misva
The Pidyon Ha’ben Payment
When Precisely Does a Boy Become a Bar Misva?
Page of 239
3585 Halachot found