DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Natan Mizrachi
"L'iluy nishmat Natan ben Shoshana Levi"

Dedicated By
Your Children

Click Here to Sponsor Daily Halacha
      
(File size: 808 KB)
Positioning the Tefillin Shel Yad

Where precisely on the arm should one position his Tefillin Shel Yad?

Halacha requires that the entire box of the Tefillin Shel Yad be located on the muscle, the part of the arm between the elbow and shoulder that protrudes upwards when one bends his arm. If any part of the Tefillin Shel Yad extends off the muscle in either direction – be it downwards towards the elbow and upwards towards the shoulder – one does not fulfill the obligation of Tefillin. Those with particularly large Tefillin must see to it that no part of the box extends off the muscle in either direction.

Where exactly on the muscle should the Tefillin Shel Yad be placed?

The Gaon of Vilna (Rabbi Eliyahu of Vilna, Lithuania, 1720-1798) was of the opinion that no distinction exists between the various areas on the muscle; there is no preference as to where precisely on the muscle one should position his Tefillin. However, the Shulchan Aruch and Mishna Berura maintain that optimally the Tefillin should be placed on the lower half of the muscle, the part closer to the elbow. It should go without saying that if by positioning the Tefillin on the lower half of the muscle one runs the risk of the Tefillin extending off the muscle, even slightly, he should place the Tefillin on the middle of the muscle to prevent this from occurring. When possible, however, one should endeavor to position the Tefillin specifically on the lower half of the muscle.

Preferably, one should turn the Tefillin slightly inward, towards the heart, such that when he relaxes his arms and lets them fall to the sides of his body, the Tefillin touches the area near the heart. It must be emphasized that the Tefillin should be turned inward only slightly; if the box touches the heart area even when one's arm is bent, then the Tefillin is turned too far inward, and is thus out of proper position.

In conclusion, then, the Tefillin Shel Yad should be position on the arm muscle, preferably on the lower half, closer to the elbow, but no part of the Tefillin may extend even slightly below or above the elbow. The box should be tilted inward towards the body, such that it touches the heart when one's arms are straight.

It should be noted that Tefillin constitutes one of the most important Mitzvot Asei ("positive" commandments) in the Torah. One who does not know how to wear the Tefillin properly can go an entire lifetime without ever fulfilling this special Mitzva, even if he wears it each and every weekday. It is thus imperative for one to ensure to comply with these laws and see to it that his Tefillin are positioned properly.

 


Recent Daily Halachot...
Using an Outdoor Sink on Shabbat
Adjusting a Highchair, Assembling a Playpen, and Extending a Table on Shabbat
The Reward for Observing and Enjoying Shabbat; Spending Money for the Honor of Shabbat
One Who Speaks Before Drinking From the Kiddush Wine
May One Allow a Non-Jewish Contractor to Build on Shabbat?
Allowing Construction on Shabbat by Non-Jews in Cases of a Jewish-Owned Condominium and a Synagogue
Allowing a Doorman to Open an Electric Door When One Enters a Building on Shabbat
Housekeepers on Shabbat: Allowing Her to Leave With Her Suitcase, to Clear the Table After Se'uda Shelishit, and to Wring Water Out of a Mop
Boat Travel on Shabbat
Are Sunglasses Permitted On Shabbat, and Are Color Changing Sunglasses Prohibited From The Law of Sovea
Wearing or Winding a Wristwatch on Shabbat
May a Woman Eat or Drink on Shabbat Morning Before Hearing or Reciting Kiddush?
Crushing Ice on Shabbat; Walking on Ice or Snow on Shabbat
Defining the Term “Karmelit” With Regard to the Laws of Shabbat
Is it Permissible to Move Candlesticks on Shabbat After the Candles Have Burned Out?
Page of 239
3585 Halachot found