DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Rabbi Eli Mansour

Dedicated By
Albert Choueka

Click Here to Sponsor Daily Halacha
      
(File size: 756 KB)
Chanukah- Menorah Lighting in Shul

The custom is to light Chanukah candles in the synagogue with the recitation of all the Berachot for the purpose of Pirsumei Nisa – publicizing the miracle of Chanukah. The candles in the synagogue are lit in between Mincha and Arbit, even though the proper time for lighting has not yet arrived, because if we wait until after Arbit the congregation will disperse, thus undermining the desired effect of Pirsumei Nisa.

As mentioned, the one who lights the Chanukah candles in the synagogue recites all the Berachot, including the Beracha of Shehechiynau on the first night.

One does not fulfill his personal obligation of lighting Chanukah candles with the lighting in the synagogue. Even if one is present at the synagogue lighting, listens to the Berachot and answers, "Amen," he must still light when he returns home. Moreover, even the person who lights the candles in the synagogue must light again at home with the Berachot. The only exception is that on the first night of Chanukah, the one who lights in the synagogue does not repeat the Beracha of Shehechiynau at home if he lights only for himself. If he lights for his family, then he must repeat even this Beracha. For this reason, it has become customary to choose somebody who will not be lighting for his family, such as a single person or a traveler away from home, to light the Chanukah candles in the synagogue. According to some authorities, even a Katan (child under the age of thirteen) who has reached the age of Chinuch (training in Mitzvot), such as an eleven or twelve-year old child, may be invited to conduct the synagogue candle lighting on Chanukah.

The candles in the synagogue are lit only if a minimum of ten people are present. Both women and men count towards this minimum quorum. If – as occasionally happens on Erev Shabbat – ten people are not yet present but this number will undoubtedly be reached a bit later in the service, the candles may be lit, but without the Berachot. Therefore, whenever possible, the people present should wait for ten people to arrive before conducting the synagogue candle lighting.

 


Recent Daily Halachot...
The Week of Tisha B’Ab – Using Fresh Linens, Wearing a Freshly-Cleaned Tallit, and Ironing Garments
Is it Permissible to Eat Fish at the Final Meal Before Tisha B’Ab?
The Divergent Customs of the Sepharadim and Ashkenazim Regarding Bathing During the Nine Days
The Prohibition Against Taking a Hot Shower During the Week of Tisha B’Ab
Preparing One’s Clothes For the Week of Tisha B’Ab
Tisha BeAv- Brit Milah on Tisha BeAv
Some Laws of Motza'ei Tisha B'Av and the Tenth of Av
Extending Greetings on Tisha B’Ab and Haircutting, Shaving and Nail Cutting During the Week of Tisha B’Ab
Tisha BeAb – Wearing Freshly-Laundered Clothing; Washing Dishes
A Biblical Allusion to the Special Haftarot Before and After Tisha B’Ab
Habdala When Tisha B’Ab Falls on Sunday
Preparing Clothes Before the Week of Tisha B'Av
Tisha BeAv- Is It Permissible To Take Medicine and Wash Hands On Tisha BeAv
Tisha BeAv- Is it Permissible To Take A Hot Shower, Eat Meat, Shave And Clean Clothes At Then End of The Fast
Tisha BeAv- When Is It Appropriate To Remove One’s Shoes When Tisha BeAv Falls Out On Motzae Shabbat
Page of 239
3585 Halachot found