DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 716 KB)
Chanukah- 2 Halachot: Eating Dairy Products on Chanukah, and The Proper Procedure of Lighting Before and After Shabbat

The Ben Ish Chai (Rabbi Yosef Chaim of Baghdad, 1835-1909) records the practice to eat cheese products during Chanukah. This custom serves to commemorate the heroism of a Jewish woman named Yehudit, who killed one of the Greek kings by feeding him cheese so that he would become thirsty, at which point she gave him wine and he fell asleep. Yehudit then killed the king as he slept. Although this incident did not occur during the time of the Chanukah story, it is nevertheless appropriate to bring this event to mind during Chanukah, which celebrates the Jews' triumph over the Greek empire.

The Ben Ish Chai points to a different possible basis for this practice. The Greeks attempted to disrupt Jewish life by issuing a ban against the three institutions of Kiddush Ha'chodesh (maintaining the Jewish calendar, based on the monthly lunar cycle), Shabbat, and Berit Mila. Now the first letter of the word "Chodesh" ("month") is Chet; the second letter of "Shabbat" is Bet; and the third letter of "Mila" is "Lamed." These three letters spell the word "Chalav," milk, and the custom therefore developed to eat dairy products on Chanukah.

On Friday afternoon of Chanukah, the Shabbat candles are lit after the Chanukah candles; women should therefore wait for their husbands to light Chanukah candles before lighting Shabbat candles. This sequence is required both for Halachic reasons, and in accordance with the teachings of Kabalah.

As for the proper sequence on Motza'ei Shabbat, the practice in the synagogue differs from the procedure to be followed in one's home. In the synagogue, Chanukah candles are lit prior to Havdala. Since people generally leave the synagogue immediately following Havdala, very few people would be present for the lighting of the Chanukah candles if it were held after Havdala, thus undermining the element of Pirsuma Nes – publicizing the miracle. At home, however, one should first recite Havdala and then light the Chanukah candles.

Summary:
1) It is proper to partake of dairy and cheese products on Chanukah.
2) On Friday afternoon, women should wait for their husbands to light the Chanukah candles before lighting the Shabbat candles.
3) On Motza'ei Shabbat, Havdala is recited in the synagogue only after the congregational lighting of the Chanukah candles, whereas at home, one first recites Havdala and only then lights the Chanukah candles.

 


Recent Daily Halachot...
Different Interpretations to the Beracha of "Retzei" in the Amida
Remaining in One's Place After Reciting Oseh Shalom
Reciting the Verse "Potei'ach Et Yadecha" with Concentration
Should One Bow In The Amidah If Praying In Public In Front Of A Gentile Who Is Wearing Religious Items
Baruch Sheamar
An Understanding of the 18 Birchot Hashachar and The Times It May Be Said
May A Chazan Begin Chazara If He Was Unable To Take 3 Step Back In His Silent Amidah
Walking In Front of A Person Who Is Reciting The Amidah
Is One Required To Stand During Kaddish
May A Person Answer Amen To A Kaddish While He Personally Is Saying A Negative Statement
Guidelines for One Who Forgot to Recite Mashiv Ha'ru'ach in the Amidah
The Beracha of "She'asa Li Kol Tzorki"
Birchot HaShachar- The Beracha of Lihavcheen Ben Yom Uben Lilah
May One Answer "Amen" After Reciting "Yiheyu Le'ratzon" at the End of the Amida?
The Proper Pronunciation of Hebrew Letters During Keri'at Shema
Page of 239
3585 Halachot found