DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 716 KB)
Chanukah- 2 Halachot: Eating Dairy Products on Chanukah, and The Proper Procedure of Lighting Before and After Shabbat

The Ben Ish Chai (Rabbi Yosef Chaim of Baghdad, 1835-1909) records the practice to eat cheese products during Chanukah. This custom serves to commemorate the heroism of a Jewish woman named Yehudit, who killed one of the Greek kings by feeding him cheese so that he would become thirsty, at which point she gave him wine and he fell asleep. Yehudit then killed the king as he slept. Although this incident did not occur during the time of the Chanukah story, it is nevertheless appropriate to bring this event to mind during Chanukah, which celebrates the Jews' triumph over the Greek empire.

The Ben Ish Chai points to a different possible basis for this practice. The Greeks attempted to disrupt Jewish life by issuing a ban against the three institutions of Kiddush Ha'chodesh (maintaining the Jewish calendar, based on the monthly lunar cycle), Shabbat, and Berit Mila. Now the first letter of the word "Chodesh" ("month") is Chet; the second letter of "Shabbat" is Bet; and the third letter of "Mila" is "Lamed." These three letters spell the word "Chalav," milk, and the custom therefore developed to eat dairy products on Chanukah.

On Friday afternoon of Chanukah, the Shabbat candles are lit after the Chanukah candles; women should therefore wait for their husbands to light Chanukah candles before lighting Shabbat candles. This sequence is required both for Halachic reasons, and in accordance with the teachings of Kabalah.

As for the proper sequence on Motza'ei Shabbat, the practice in the synagogue differs from the procedure to be followed in one's home. In the synagogue, Chanukah candles are lit prior to Havdala. Since people generally leave the synagogue immediately following Havdala, very few people would be present for the lighting of the Chanukah candles if it were held after Havdala, thus undermining the element of Pirsuma Nes – publicizing the miracle. At home, however, one should first recite Havdala and then light the Chanukah candles.

Summary:
1) It is proper to partake of dairy and cheese products on Chanukah.
2) On Friday afternoon, women should wait for their husbands to light the Chanukah candles before lighting the Shabbat candles.
3) On Motza'ei Shabbat, Havdala is recited in the synagogue only after the congregational lighting of the Chanukah candles, whereas at home, one first recites Havdala and only then lights the Chanukah candles.

 


Recent Daily Halachot...
Affixing Mezuzot in a Short-Term Rental
Wearing the Tefillin Shel Rosh Over a Toupee
The Definition of "Left-handed" for Purposes of Tefillin
Tefillin – Looking at the Tefillin Shel Rosh Before Placing It on the Head; When to Remove the Tefillin Shel Rosh From Its Bag; The Earliest Time for Tefillin
If a Person Mistakenly Removed His Tallit From its Bag Before the Tefillin
Does One Wear Tefillin Shel Yad if His Arm is in a Cast?
Must One Wear Specifically a Woolen Tallit Katan?
The Proper Position of a Mezuza on the Doorpost
The Beracha of Yoser Or – Touching the Tefillin, and Punctuating the Phrase, “Be’safa Berura U’bi’n’ima Kedusha”
The Leather Used for the Parchment Inside the Tefillin and the Tefillin Boxes
Elul - Wishing “Le’Shana Toba” in Written Correspondence, Checking Tefillin and Mezuzot
Speaking, Answering “Amen” and Gesturing While Putting On Tefillin
Using a Mirror to Check the Placement of One’s Tefillin
The Importance of the Misva of Tefillin
One Who Mistakenly Recited “Barech Alenu” in the Amida Instead of “Barechenu”
Page of 239
3585 Halachot found