DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 716 KB)
Chanukah- 2 Halachot: Eating Dairy Products on Chanukah, and The Proper Procedure of Lighting Before and After Shabbat

The Ben Ish Chai (Rabbi Yosef Chaim of Baghdad, 1835-1909) records the practice to eat cheese products during Chanukah. This custom serves to commemorate the heroism of a Jewish woman named Yehudit, who killed one of the Greek kings by feeding him cheese so that he would become thirsty, at which point she gave him wine and he fell asleep. Yehudit then killed the king as he slept. Although this incident did not occur during the time of the Chanukah story, it is nevertheless appropriate to bring this event to mind during Chanukah, which celebrates the Jews' triumph over the Greek empire.

The Ben Ish Chai points to a different possible basis for this practice. The Greeks attempted to disrupt Jewish life by issuing a ban against the three institutions of Kiddush Ha'chodesh (maintaining the Jewish calendar, based on the monthly lunar cycle), Shabbat, and Berit Mila. Now the first letter of the word "Chodesh" ("month") is Chet; the second letter of "Shabbat" is Bet; and the third letter of "Mila" is "Lamed." These three letters spell the word "Chalav," milk, and the custom therefore developed to eat dairy products on Chanukah.

On Friday afternoon of Chanukah, the Shabbat candles are lit after the Chanukah candles; women should therefore wait for their husbands to light Chanukah candles before lighting Shabbat candles. This sequence is required both for Halachic reasons, and in accordance with the teachings of Kabalah.

As for the proper sequence on Motza'ei Shabbat, the practice in the synagogue differs from the procedure to be followed in one's home. In the synagogue, Chanukah candles are lit prior to Havdala. Since people generally leave the synagogue immediately following Havdala, very few people would be present for the lighting of the Chanukah candles if it were held after Havdala, thus undermining the element of Pirsuma Nes – publicizing the miracle. At home, however, one should first recite Havdala and then light the Chanukah candles.

Summary:
1) It is proper to partake of dairy and cheese products on Chanukah.
2) On Friday afternoon, women should wait for their husbands to light the Chanukah candles before lighting the Shabbat candles.
3) On Motza'ei Shabbat, Havdala is recited in the synagogue only after the congregational lighting of the Chanukah candles, whereas at home, one first recites Havdala and only then lights the Chanukah candles.

 


Recent Daily Halachot...
How A Person or Chazan Can Make Up Missed Minha Of Erev Shabbat
What Is The Rule For Travelers To and From Israel, For Barech Alenu in The Amidah Starts Earlier In Israel Than America
What to Recite in Lieu of Barechu When Praying Privately
Reciting “Lamedeni Hukecha” During the Amida to Avoid a Beracha Le’batala
Keri'at Shema Al Ha'mita
May the Hazan Recite the Repetition of the Amida if Some of the Ten People Had Prayed Earlier?
Until What Point in the Day May One Recite the Berachot of Shema?
Does One Answer “Amen” to a Beracha of Kaddish in the Middle of Pesukeh De’zimra?
The Prohibition Against Interrupting During Pesukeh De’zimra
May One Step Back for “Oseh Shalom” When Somebody is Praying Behind Him?
Reciting Hallel on Rosh Hodesh; Providing Food for Torah Scholars on Rosh Hodesh
Are Women Required to Recite Birkot Ha’shahar?
Answering “Amen” and Other Responses During Pesukeh De’zimra and During Baruch She’amar
Is it Permissible to Pray in Front of a Mirror or a Window?
The Recitation of “Baruch Hashem Le’olam” Before Va’yebarech David
Page of 239
3585 Halachot found