DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 512 KB)
Do Pickled Vegetables Need To Be Prepared By A Jew In Order To Be Kosher

Is it permitted to eat pickled vegetables prepared by a non-Jew?

The general prohibition known as Bishul Akum forbids partaking of foods prepared by gentiles. Even if the food is unquestionably kosher, if a gentile turned on the fire and cooked the food it is forbidden for consumption. Now a fundamental principle in Halacha establishes that "Kavush Harei Hu Ke'mevushal" – pickling has the same status as cooking. Halacha considers the process of soaking a food in water or vinegar for a twenty-four period equivalent to cooking. Perhaps, then, we should forbid pickled vegetables prepared by gentiles on the grounds of Bishul Akum; since pickling is equivalent to cooking, if a gentile pickles a vegetable it should become forbidden like any food cooked by a gentile.

In truth, however, this is not the case. Although in other areas of Halacha we do, indeed, equate pickling with cooking, this equation does not apply to the prohibition of Bishul Akum. This prohibition forbids only foods that were actually cooked by a gentile, and does not include foods that underwent a process of pickling through the hands of a gentile.

One might, however, argue that we should still forbid vegetables pickled by a gentile because of an entirely different issue, namely, the concern that the utensil in which he pickles the vegetables had been previously used in the preparation of non-kosher food. If non-kosher food was cooked in this utensil, the food's taste will be emitted during the pickling process and absorbed by the pickled vegetables. Perhaps, then, we should forbid the consumption of foods pickled by a gentile because it may likely contain the taste of forbidden food.

Chacham Ovadia Yoseph rules that this need not concern us, as we may presume that the utensil used for pickling had not been used with non-kosher food within the previous twenty-four hours. Absorbed taste in a utensil after twenty-four hours becomes Pagum, or foul-tasting, and, according to Halacha, can no longer render a food non-kosher. Therefore, even had the utensil been used for non-kosher food at some point in the past, whatever taste absorbed in the utensil has most likely become Pagum, and therefore has no Halakhic effect on the vegetables pickled in this utensil.

In conclusion, then, one may eat pickles and other pickled vegetables prepared by gentiles.

 


Recent Daily Halachot...
Does One Make Beracha Acharona If Immediately Followed By Netilat Yadayim, HaMotzih, and A Meal With Birkat HaMazon
If a Person is Uncertain Whether He Recited Birkat Ha'mazon
If a Person Mistakenly Recited 'Al Haetz' Instead of 'Al Hamiheya', One Who Cannot Remember Whether He Recited 'Al Hamiheya'
If a Person Mistakenly Recited Birkat Ha'mazon Instead of "Al Ha'miheya"
The Proper Sequence When One Must Recite Both "Al Ha'etz" and "Bore Nefashot"
Does One Recite a Beracha Over Coffee Drunk at the End of a Bread Meal?
Does One Recite a Beracha Over Baked Pastries Eaten for Dessert at a Bread Meal?
The Text Recited in the Conclusion of the "Beracha Me'en Shalosh"
Defining the Term "Beracha Me'en Shalosh"
Which Beracha Does One Recite Over Fruits and Vegetables Grown in a Pot or Grown Through Hydroponics?
If One Recited a Beracha Over Food at a Time When Eating is Forbidden, Should He Take a Bite?
Does One Recite a Beracha if He Eats on a Personal Fast Day, or if He Eats Stolen Food?
Does One Recite a Beracha if He Eats Before Reciting Kiddush on Shabbat or Before Praying in the Morning
Reciting a Beracha Acharona After Partaking of a Half-Ke'zayit of Apples and a Half-Ke'zayit of Grapes, or a Half-Revi'it of Wine and a Half-Revi'it of Water
One Who Mistakenly Recited "Ha'adama" Over Meat or Mushrooms
Page of 239
3585 Halachot found