DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 406 KB)
Talking or Thinking About One's Business on Shabbat

The Gemara in Masechet Shabbat (150) establishes the prohibition against speaking about one's business operations on Shabbat. This prohibition is derived from a verse in the Book of Yeshayahu (58:13), where the prophet speaks about refraining on Shabbat "Mi'metzo Cheftzecha Ve'daber Davar" ("from pursuing your needs and speaking of matters"), which is interpreted as referring to speaking of one's professional and commercial pursuits.

Accordingly, the Shulchan Aruch rules (306:8) that one may not speak of business-related matters on Shabbat. Thinking about such matters in one's mind, he adds, is, strictly speaking, permissible, though due to the obligation of Oneg Shabbat (enjoying oneself on Shabbat) it is a Mitzva to avoid even thinking about one's business on Shabbat. The Shulchan Aruch writes that on Shabbat one should feel as though all his work has been completed and he has no lingering or outstanding responsibilities that should concern him. The Torah instructs, "Six days shall you labor and perform all your work" (Shemot 20:9). As the Midrash notes, a person can never be said to have performed "all his work"; one always has more work that he can do. The Midrash explains that the Torah here demands that on Shabbat one look upon his work as having been completed, and he should therefore not even think about any of his professional responsibilities. Particularly, if thinking of one's business causes stress and anxiety, he must avoid thinking of such matters on Shabbat.

Summary: Halacha forbids speaking of business-related matters on Shabbat. Thinking about such matters is technically allowed, though it is a Mitzva to feel on Shabbat as though all his work is completed, especially if thinking of his business will cause him anxiety.

 


Recent Daily Halachot...
The Proper Text for the Conclusion of the Beracha of “Al Ha’mihya”
The Proper Beracha to Recite Over Tehina, Humus and Halava
Which Beracha Comes First – “Ha’etz” or “Ha’adama”?
Must a Person Recite a New Beracha if He Had Decided to Finish His Meal and Then Decides to Continue Eating?
“Tibulo Be’mashke” – Common Examples of Wet Foods That Require Netilat Yadayim
The Berachot to Recite Over Artichokes, Humus, Falafel Balls, Popcorn, Potato Chips, and Cornflakes
Must One Have in Mind All the Foods He Ate While Reciting Beracha Aharona
The Beracha Over Bananas, Strawberries, Papayas, Cashews and Avocados
If One is Uncertain Whether He Recited Birkat Ha’mazon
What is the Proper Beracha on M'Labass (Sugar-Coated Almonds)?
Situations Where Cooking a Vegetable Changes Its Beracha
Does One Recite the Beracha of “Hatob Vehametib” On the Occasion of the Birth of a Boy?
Can a Person Who Ate Non-Kosher Food be Counted Toward a Zimun?
The Proper Berachot to Recite Over Covered Peanuts
The Proper Pronunciation of the Word “Peri” in Berachot, and of the Word “Ki’r’uteh” in Kaddish
Page of 239
3585 Halachot found