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Parashat Re'eh: Earning a Livelihood Through Joy

The Torah in Parashat Re’eh discusses the basic laws of the three Regalim – the holidays of Pesach, Shabuot and Sukkot, when Beneh Yisrael would assemble in the Bet Ha’mikdash. In presenting the obligations relevant to the celebration of Sukkot, the Torah famously commands that on this day, "Ve’hayita Ach Same’ah" – "You shall be only joyous" (16:15).

Rav Baruch of Mezhbizh (1753-1811), a grandson and disciple of the Ba’al Shem Tob (d. 1760), taught that the greatest Segula ("charm") for earning a livelihood is joy, living with happiness and contentment. Indeed, the Mishna in Abot (4:1) famously teaches, "Who is wealthy? He who is joyous with his lot." Rav Baruch explained that wealth comes through Simha – experiencing genuine joy, without worrying about the future and without feeling distressed over what one does not have.

This concept is alluded to in the verse cited above – "Ve’hayita Ach Same’ah." The final letters of these words – "Tav," "Chaf Sofit," and "Het" – are the letters of the divine Name "Hatach" (spelled "Het," "Tav," "Chaf Sofit"), which, as the Arizal (Rav Yishak Luria, 1534-1572) taught, is the Name which brings livelihood and sustenance. The Arizal instructed that when we recite in our prayer service the verse, "Pote’ah Et Yadecha U’masbia Le’chol Hai Rason" ("You open Your hands and willfully satiate all living creatures" – Tehillim 145:16), he should have in mind the final letters of the first three words of this verse – "Het," "Tav," "Chaf Sofit," which spell this Name. This Name is alluded to in the verse, "Ve’hayita Ach Same’ah" to teach that experiencing joy is the means to earning a livelihood.

This concept seems counterintuitive. We might have assumed that to achieve financial success, one must feel constantly dissatisfied with his current state, and continually work and strive to achieve more. We would have thought that it is specifically through discontent and anxiety about money that one is driven to succeed and thus becomes wealthy. But the precise opposite is true – we achieve Parnasa (livelihood) through happiness, by feeling content and joyful over all we have.

This is why the special Misva of "Ve’hayita Ach Same’ah" applies specifically to Sukkot, the holiday when we move outside our large, furnished homes and live in a temporary, crude structure. One of the messages of the Sukka is that life is temporary, and we do not keep our material possessions forever, and so we must feel joyous and content with whatever lot we have received. This is the true key to Parnasa – maintaining our joy and sense of fulfillment regardless of our circumstances, finding meaning and happiness in our performance of Misvot, irrespective of finances. If we live this way, then we will, please G-d, be worthy of G-d’s unlimited blessings and enjoy much joy and success.

Parashat Behaalotecha- Rectification is Always Possible
Parashat Naso- Emuna First
Shavuot- Celebrating the Eternal Torah
Shavuot- The Challenge – and Rewards – of Torah Commitment
Parashat Behar- Experiencing the Sweetness and Delight of Torah
Parashat Emor- Keter Shem Tob 'The Crown of Good Reputation'
Parashat Ahare Mot- Planting Our Spiritual Trees
Parashat Shemini- Respect and Reverence in the Synagogue
Pesah: Redemption Then and Now
Pesah- Its A Mirage
Parashat Vayikra- The Triple Sin of Dishonesty
Parashat Pekudeh- Counting the Things That Matter
Parashat Ki Tisa- The Sanctity of Every Jew
Purim and the Sale of Yosef
Parashat Terumah- The Torah’s “Footsteps”
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