DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.54 MB)
Must Pregnant Women Fast on Yom Kippur?

The Shulhan Aruch (Orah Haim 617) rules that generally speaking, pregnant women must fast on Yom Kippur, and under ordinary circumstances, they are not permitted even to drink. It doesn’t take much calculation to realize that as pregnancy spans a period of nine months, most people’s mothers were pregnant with them during the month of Tishri, on Yom Kippur, and yet they were born healthy even though the mother fasted. Barring exceptional circumstances, pregnant women are generally able to go one day without eating or drinking, and there is thus little room to allow a pregnant woman to eat or drink on Yom Kippur. A pregnant woman may eat or drink only if there is some concern for her wellbeing or that of the fetus, such as if there is bleeding, Heaven forbid, or other complications.

It should be noted that many physicians will warn against fasting to protect themselves from accusations of offering medically unsound advice, and not because there is a genuine risk. Pregnant women must therefore ensure to get a reliable evaluation to determine whether there is a risk involved in fasting on Yom Kippur. It should also be mentioned that it is preferable to stay home and fast than to go to the synagogue and wear oneself down. If a pregnant woman fears she might have to break her fast if she expends the physical energy involved in attending the services in the synagogue, it is far preferable for her to remain at home and pray there in order to be able to complete the fast.

Hacham Bension Abba Shaul (Israel, 1923-1998) rules that when a pregnant woman is required to drink on Yom Kippur, she should place something into the water to make it bitter-tasting, and that way she can drink normally, as much as she feels she needs. If this is not possible, then she must drink in Shiurim (small installments; on another occasion we will explain precisely how this is done).

Hacham Bension further notes that if a woman suffers from iron deficiency, and her hemoglobin count is seven, then she should eat, but in small installments. If her count is six or less, this is considered a dangerous situation and she may therefore eat and drink without restriction. If her count is above seven, and the doctors instruct her to take pills, then she may take the pills on Yom Kippur, though before Yom Kippur she should put the pill in her mouth to ensure it has no flavor.

If a pregnant woman smelled food on Yom Kippur and feels a craving for food, she should be reminded that it is Yom Kippur, and that in reward for abstaining from food she will be blessed with a G-d-fearing child. If this does not eliminate her craving, then she should be given a small taste of the liquid of the food. If this does not help, then she should be fed more of the liquid, and if even this does not help, she should be given small quantities of the food itself. In all circumstances, if her face begins changing colors, this should be taken as a sign of potential danger and she should be fed without any questions being asked.

A woman in labor on Yom Kippur should eat and drink as much as she needs. A woman is considered to be "in labor" for the purposes of this Halacha once bleeding occurs or she cannot walk on her own.

A woman who gave birth within three days before Yom Kippur does not fast at all. If she says she feels healthy and does not need to eat, she should nevertheless be fed, though in small installments. Some authorities maintain that the three days begin from the time of childbirth, whereas others maintain that they begin from the time the woman goes into labor. As we deal here with a matter involving life and death, we follow the lenient position and count the three days from the time of delivery.

Summary: Under normal circumstances, pregnant women must fast like everyone else on Yom Kippur. A pregnant woman may drink only if a reliable physician determines that she or the fetus would otherwise be at risk. In such a case, she should either put something bitter-tasting in the water, or drink in small installments. A woman in labor, a woman within three days of delivery, and a pregnant woman whose face begins changing colors due to a food craving, should eat and drink on Yom Kippur as much as she needs. In the case of a woman after delivery, if she says she does not need to eat, she should nevertheless be fed, but in small installments. It is preferable for a pregnant woman to remain at home on Yom Kippur if going to the synagogue might cause her to become weak to the point where she will need to break her fast.

 


Recent Daily Halachot...
Yom Kippur- What if a Person Faints on Yom Kippur?
Yom Kippur- How Much should a Sick Person Drink on Yom Kippur?
Yom Kippur- How Much Should a Sick Person Eat on Yom Kippur?
How is a Brit Milah Performed on Yom Kippur?
Yom Kippur- When Can Those With Heart and Kidney Conditions, Diabetics and Those Recovering from Surgery Eat?
Yom Kippur: Kiddush for One who Eats if Yom Kippur Falls Out on Shabbat?
Yom Kippur – Candle Lighting
Laws and Customs of Kapparot
Yom Kippur: Lighting Candles
Yom Kippur – Guidelines for One Who Needs to Drink
Yom Kippur- Halachot of the Final Meal Before Yom Kippur; Using Pills to Alleviate the Effects of Fasting
The Yom Kippur Eve Prayer Service When it Falls on Friday Night
Covering the Chicken’s Blood After Kapparot
Yom Kippur – Arbit on Mosa’eh Yom Kippur
Halachot of Habdala When Yom Kippur Falls on Shabbat
Page of 239
3575 Halachot found